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Mobile__ reputation as the birthplace of Mardi Gras in North America does not rest solely on the fact that a few half-starved French colonists observed the pre-Lenten feasts here 300 years ago_ In 1852, a group of Mobile "Cowbellians" moved to New Orleans and formed the Krewe of Comus, which is now that larger city__ oldest and most secretive Carnival society._All of Mobile__ parading societies throw Moon Pies along with beads and doubloons, providing sugary nourishment to the revelers lining the streets.The crowd is very regional, mostly coastal Alabamians. Everyone seems to know each other, and they are always honored and often extra hospitable when they learn that you traveled a long way just to visit *their* Carnival. Late into the evening, silk-gowned debutantes with their white-tie and tail clad escorts who__e grown weary of their formal balls blend easily with the street crowds_
Gary Bridgman Lonely Planet Louisiana & the Deep South
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Mobile__ reputation as the birthplace of Mardi Gras in North America does not rest solely on the fact that a few half-starved French colonists observed the pre-Lenten feasts here 300 years ago_ In 1852, a group of Mobile "Cowbellians" moved to New Orleans and formed the Krewe of Comus, which is now that larger city__ oldest and most secretive Carnival society._All of Mobile__ parading societies throw Moon Pies along with beads and doubloons, providing sugary nourishment to the revelers lining the streets.The crowd is very regional, mostly coastal Alabamians. Everyone seems to know each other, and they are always honored and often extra hospitable when they learn that you traveled a long way just to visit *their* Carnival. Late into the evening, silk-gowned debutantes with their white-tie and tail clad escorts who__e grown weary of their formal balls blend easily with the street crowds_

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A ten-year-old Amanda wandering around the sights and sounds of a carnival. Trying to take it all in as such an event was much larger than the backroads of isolated territory from whence she grew up. She could not imagine this many people assembled in one place. It was made more disturbing by the fact none of them seemed familiar. Short for her age, she wandered unnoticed among the crowds and began to feel the first stirrings of fear. The loud talk, the screaming children, the long lines of procession, along with the myriads of odors created a miasma that she wanted to flee. The laughter and the faux expressions of joy on the faces of people, took on the maroon tones of a nightmare. She could imagine underneath the laughter, were horrid screams about to erupt.

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I know I grew up in the time when a young man in a baggy suit and slicked-down hair stood spraddle-legged in the crossroads of history and talked hot and mean about the colored, giving my poor and desperate people a reason to feel superior to somebody, to anybody. I know that even as the words of George Wallace rang through my Alabama, the black family who lived down the dirt road from our house sent fresh-picked corn and other food to the poor white lady and her three sons, because they knew their daddy had run off, because hungry does not have a color.

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It is true that almost everyone in the foothills farmed and hunted, so there were no breadlines, no men holding signs that begged for work and food, no children going door to door, as they did in Atlanta, asking for table scraps. Here, deep in the woods, was a different agony. Babies, the most tenuous, died from poor diet and simple things, like fevers and dehydration. In Georgia, one in seven babies died before their first birthday, and in Alabama it was worse.You could feed your family catfish and jack salmon, poke salad and possum, but medicine took cash money, and the poorest of the poor, blacks and whites, did not have it. Women, black and white, really did smother their babies to save them from slow death, to give a stronger, sounder child a little more, and stories of it swirled round and round until it became myth, because who can live with that much truth.