Sooner or later on this journey, every traveller faces the same question: Are you a human intending to be a god, or a god pretending to be human?
Divinity is great enough to be divine; it is great enough to call itself divine. But as humanity grows greater, it grows less and less likely to do so. God is God, as the Moslems say; but a great man knows he is not God, and the greater he is the better he knows it. That is the paradox; everything that is merely approaching to that point is merely receding from it.
The Everlasting Man
Quote Detail
Divinity is great enough to be divine; it is great enough to call itself divine. But as humanity grows greater, it grows less and less likely to do so. God is God, as the Moslems say; but a great man knows he is not God, and the greater he is the better he knows it. That is the paradox; everything that is merely approaching to that point is merely receding from it.
Quick Answer
What this quote page tells you
This canonical quote page keeps the full saying, the attributed author, any linked work, and the topic tags together so the quote can be cited from one stable URL.
Related Quotes
More quote cards from the same area
Religion isn't bad, it's our consciousness relativity to religion. There's a reason Mahatma Ghandi said "I like your Christ, I don't like your Christians. Your Christians are so unlike your Christ." The principle is that religion doesn't make 'you'. 'You' make your 'religion'.
God is not an Almighty Being watching over life on earth. God is the Event Horizon of Human Consciousness.
Meditation brings Nirvana, and Nirvana brings Buddhahood.
Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.
If I beat my grandmother to death to-morrow in the middle of Battersea Park, you may be perfectly certain that people will say everything about it except the simple and fairly obvious fact that it is wrong. Some will call it insane; that is, will accuse it of a deficiency of intelligence. This is not necessarily true at all. You could not tell whether the act was unintelligent or not unless you knew my grandmother. Some will call it vulgar, disgusting, and the rest of it; that is, they will accuse it of a lack of manners. Perhaps it does show a lack of manners; but this is scarcely its most serious disadvantage. Others will talk about the loathsome spectacle and the revolting scene; that is, they will accuse it of a deficiency of art, or æsthetic beauty. This again depends on the circumstances: in order to be quite certain that the appearance of the old lady has definitely deteriorated under the process of being beaten to death, it is necessary for the philosophical critic to be quite certain how ugly she was before. Another school of thinkers will say that the action is lacking in efficiency: that it is an uneconomic waste of a good grandmother. But that could only depend on the value, which is again an individual matter. The only real point that is worth mentioning is that the action is wicked, because your grandmother has a right not to be beaten to death. But of this simple moral explanation modern journalism has, as I say, a standing fear. It will call the action anything else__ad, bestial, vulgar, idiotic, rather than call it sinful.