As Jess watched in numb horror, the man tore a page from the book and stuffed it into his mouth.
With its grace and carelessness, it seemed to annihilate a whole culture, a whole system of thought, as though [all] could be swept into a nothingness by a single splendid movement of the arm.
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With its grace and carelessness, it seemed to annihilate a whole culture, a whole system of thought, as though [all] could be swept into a nothingness by a single splendid movement of the arm.
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The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
Being comfortable with the lies can be catastrophic.
Partly it was a sort of hymn to the wisdom and majesty of Big Brother, but still more it was an act of self-hypnosis, a deliberate drowning of consciousness by means of rhythmic noise.
Is it not crystal clear, then, comrades, that all the evils of this life of ours spring from the tyranny of human beings?
_all the evils of ours spring from the tyranny of human beings.