This was like watching murder. Defilement. And it was something worse than either of those things. Even among his family, black trade as they were, books were holy things.
All your winning or losing of a good conscience, is in your first buying; for such is the deceitfulness of sin, and the cunning conveyance of that old serpent, that if his head be once entering in, his whole body will easily follow after; and if he make you handsomely to swallow gnats at first, he will make you swallow camels ere all be done. Oh, happy they who dash the little ones of Babylon against the stones (Ps. 137:9)!
A Dispute Against the English Popish Ceremonies Obtruded on the Church of Scotland: Wherein Not Only Our Own Arguments Against the Same Are Strongly Confirmed, But Likewise the Answers and Defences of Our Opposites, Such as Hooker, Morton, Burges, Spri...
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All your winning or losing of a good conscience, is in your first buying; for such is the deceitfulness of sin, and the cunning conveyance of that old serpent, that if his head be once entering in, his whole body will easily follow after; and if he make you handsomely to swallow gnats at first, he will make you swallow camels ere all be done. Oh, happy they who dash the little ones of Babylon against the stones (Ps. 137:9)!
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Everything at some point has been declared the root of all evil.
Evil then consists not in being created but in the rebellious idolatry by which humans worship and honour elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God's wise vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure.
The world is evil only when you become its slave.
[M]an cannot be wicked without being evil, nor evil without being degraded, nor degraded without being punished, nor punished without being guilty. In short _ there is nothing so intrinsically plausible as the theory of original sin.
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with all good.