For the first time she realized she'd spent so much time mourning a world that had ended ages ago, hoping to resurrect it, that she'd never paid attention to what it was becoming. Or returning to again, now that it was unfettered. Where were the centaurs, she might have asked instead. Where were the gorgons, the furies, the giants and the gods?

But he doesn't see what's so great about leaving your mark on things. You have a life and then it ends and you're dead. Living it is the point, not proving to other people that you were there. The whole thing is really just water pouring down a plughole, but that's absolutely fine. Standing water gets stagnant.

They walked through the rainy dark like gaunt ghosts, and Garraty didn't like to look at them. They were the walking dead.

The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.

Since man always remains free and since his freedom is always fragile, the kingdom of good will never be definitively established in this world. Anyone who promises the better world that is guaranteed to last forever is making a false promise; he is overlooking human freedom. Freedom must be constantly won over for the cause of good. Free assent to the good never exists simply by itself. If there were structures which could irrevocably guarantee a determined and good state of the world, man's freedom would be denied, and hence they would not be good structures at all.

Any time someone gives you drugs, the purpose is to subdue. Always. Whether it is from a dealer, a friend, your mother/brother/sister/son, or your government--especially your government--the intention is to subdue, and always to feed another motive. Why? Because in getting high, your power and your intellect are blunted. Can the motive ever be in your best interests? Governments notoriously use sex, drink, and drugs to subdue their people. Notoriously. And we're falling for it.