The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.

People don't get to choose their family, but if you have the family you would choose - that's happiness.

Our ancestors derived less from life than we do, but they also expected much less and were less intent on controlling the future. We are of the arrogant generations who believe a lasting happiness was promised to us at birth. Promised? By whom?

For what are the words with which to summarize a lifetime, so much crowded confused happiness terminated by such stark slow-motion pain?

Give more, so that we can build more, put interest in understanding another more in whatever actions one might carry out in life. Because we all are fighting for survival against adversaries and are sometimes falling, but if we stand together and help shield and strengthen one another, imagine the world that we will live in together, having more happiness with one another, at one another__ side.

It was not often that Flay approved of happiness in others. He saw in happiness the seeds of independence, and in independence the seeds of revolt. But on an occasion such as this it was different, for the spirit of convention was being rigorously adhered to, and in between his ribs Mr. Flay experienced twinges of pleasure.