Shirts and jeans litter the asphalt, the empty fabric limbs askew as if they're attempting to escape. Blood smears Sarah's lips as she struggles against the chest of a dirty looking man with a beard. Terror. Terror is the only word my mind can seize on and it forgets what it means. I forget how to think - to move.

I was crying for the little girl I had been, who had withstood terrifying nightmares of death and blood and war and maiming. And when I had tried to share those horrors, the shock on my friends' faces had told me I was not normal, and I should keep my dreams to myself.

Is it because I'm a girl?"Reluctantly, Bill nodded his head.She looked at him for a moment, her lips trembling, and Richie thought she would cry. Instead, she exploded. "Well, fuck you!" She whirled around to look at the others, and they flinched from her gaze, so hot it was nearly radioactive. "Fuck all of you if you think the same thing!" she turned back to Bill and began to talk fast, rapping him with words. "This is something more than some diddly shit kids game like tag, or guns, or hide and go seek, and you know it, Bill! We're supposed to do this, that's part of it! And you're not going to cut me out just because I'm a girl, do you understand? You better. Or I'm leaving right now!

What if the differences between social strata stem not from genomics or inherent xcellence or even dollars, but merely differences in knowledge? Would this not mean the whole Pyramid is built on shifting sands?" I speculated such a suggestion could be seen as a serious deviancy. Melphi seemed delited. "Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror." I hid my shock by asking when purebloods might blame themselves. Melphi relplied, "History suggests, not until they are made to.

The pinnacle of human consciousness must be the rejection of unhealthy competition, war and violence.

The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.