The Poverty Tour provided the opportunity to meet many people who had been living paycheck to paycheck even before the economic downturn. To so quickly slide from the great middle into the underworld of the poor validated our suspicions that perhaps these citizens never really were bona fide, middle class Americans. Indeed, some economists assert that the middle class evaporated decades ago.
But the reality is that chav-hate is a lot more than snobbery. It is a class war. It is an expression of the belief that everyone should become middle class and embrace middle-class values and lifestyles, leaving those who don't to be ridiculed and hated. It is about refusing to acknowledge anything of worth in working-class Britain, and systematically ripping it to shreds in newspapers, on TV, on Facebook, and in general conversation. This is what the demonization of the working class means.
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But the reality is that chav-hate is a lot more than snobbery. It is a class war. It is an expression of the belief that everyone should become middle class and embrace middle-class values and lifestyles, leaving those who don't to be ridiculed and hated. It is about refusing to acknowledge anything of worth in working-class Britain, and systematically ripping it to shreds in newspapers, on TV, on Facebook, and in general conversation. This is what the demonization of the working class means.
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Poor people have poor options. Chavez found the Army almost by accident, and had found it a true open of security and opportunity and fellowship and respect.
You are put in school to be trained to become exactly what they want you to be: not them, anything but them. They live on a golden island and have the key to the only bridge. Your parents are not millionaires, so it doesn't matter how intelligent you are, you aren't invited to their party. That__ the great shame. The idiots have the gold, and the poor die to give it to them. So you better start to laugh, because this world is one big joke written by the few, at the expense of the masses. Look around you, that feeling your life isn't going anywhere? That__ the feeling that makes you part of the masses.
In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.
For most Americans of the eighteenth century, it was assumed impossible for a servant to shed his lowly origins; the meaner sort, as one newspaper insisted, could never __ash out the stain of servility._ There were fears that the meaner sort were treading too close on the heels of those above them.
But it was not enough simply to perceive injustice. Mass resistance was possible only when people believed they had the collective capacity to change things. For poor people, this required identifying with the oppressed, and counting yourself among them__hich was something most trailer park residents were absolutely unwilling to do.