Is is as if life or reality itself has had it in mind all along to unravel the very design i have been trying all along to impose on it.
From that day on I clearly understood that the kingdom of God can never mix with politics. The ultimate, stated aim of Marxist teaching is the complete eradication of all religion. The pure bride of Christ can never be controlled by an atheistic government or led by men who hate God!
Quote Detail
From that day on I clearly understood that the kingdom of God can never mix with politics. The ultimate, stated aim of Marxist teaching is the complete eradication of all religion. The pure bride of Christ can never be controlled by an atheistic government or led by men who hate God!
Quick Answer
What this quote page tells you
This canonical quote page keeps the full saying, the attributed author, any linked work, and the topic tags together so the quote can be cited from one stable URL.
Related Quotes
More quote cards from the same area
Now, however open a person manages to be, there is one possibility to which he remains as closed as ever: the possibility that when he uncovers his deepest anxieties he will find hidden inside them certain horrifying truths which his whole effort to control his life has been designed to keep repressed.
When we operate on the basis of the will to control, we are aware of only one kind of "evil": the failure of existence to conform to the plan we have for it.
What we work so hard to avoid is the shattering of our lives by horrors we know we will be helpless to control.
The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
Do I have to give you hair torture to get it out of y