The shortest interval between two points is the awareness that they are not two.
It is the thought, not the incidentals of expression, that essentially makes an exposition unpopular. A systematic ribbon and button maker can become unpopular but essentially is not at all, inasmuch as he does not mean much by the very odd things he says (alas, and this is a popular art!). Socrates, on the other hand, was the most unpopular in Greece because he said the same thing as the simplest person but meant infinitely much by it. To be able to stick to one thing, to stick to it with ethical passion and undauntedness of spirit, to see the intrinsic duplexity of this one thought with the same impartiality, and at one and the same time to see the most profound earnestness and the greatest jest, the deepest tragedy and highest comedy__his is unpopular in any age for anyone who has not realized that immediacy is over. But neither can what is essentially unpopular be learned by rote. More on that later.
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It is the thought, not the incidentals of expression, that essentially makes an exposition unpopular. A systematic ribbon and button maker can become unpopular but essentially is not at all, inasmuch as he does not mean much by the very odd things he says (alas, and this is a popular art!). Socrates, on the other hand, was the most unpopular in Greece because he said the same thing as the simplest person but meant infinitely much by it. To be able to stick to one thing, to stick to it with ethical passion and undauntedness of spirit, to see the intrinsic duplexity of this one thought with the same impartiality, and at one and the same time to see the most profound earnestness and the greatest jest, the deepest tragedy and highest comedy__his is unpopular in any age for anyone who has not realized that immediacy is over. But neither can what is essentially unpopular be learned by rote. More on that later.
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Now I can broach the notion of suicide. It has already been felt what solution might be given. At this point the problem is reversed. It was previously a question of finding out whether or not life had to have a meaning to be lived. It now becomes clear, on the contrary, that it will be lived all the better if it has no meaning. Living an experience, a particular fate, is accepting it fully. Now, no one will live this fate, knowing it to be absurd, unless he does everything to keep before him that absurd brought to light by consciousness.
This 'web of discourses' as Robyn called it...is as much a biological product as any of the other constructions to be found in the animal world. (Clothes too, are part of the extended phenotype of Homo Sapiens almost every niche inhabited by that species.An illustrated encyclopedia of zoology should no more picture Homo Sapiens naked than it should picture Ursus arctus-the black bear- wearing a clown suit and riding a bicycle.
Doing philosophy is only a threefold or double kind of waking--being awake--consciousness.
True, the initial ideas are in general those of an individual, but the establishment of the reality and truth is in general the work of more than one person.
The New Age is not one of bells and whistles and mystical special effects. It is not a fantasy state driven by the alignments of planets or the power of crystals, nor a metaphysical rising to higher plains of consciousness by virtue of chanting esoteric mantras. It will not feature the arrival of a thunderbolt-wielding god, ready to set up a final judgment by reviving hordes of old, decayed corpses. The real New Age is a simple, but stunningly profound, awareness that one__ Self and all that one encounters are two aspects of the same, singular Essence.