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Some people with DID present their narratives of sadistic abuse in a quite matter-of-fact way, without perceptible affect. This may sometimes be done as a way of protecting themselves, and the listener, from the emotional impact of their experience. We have found that people describing trauma in a flat way, without feeling, are usually those who have been more chronically abused, while those with affect still have a sense of self that can observe the tragedy of betrayal and have feelings about it. In some cases, this deadpan presentation can also be the result of cult training and brainwashing. Unfortunately, when a patient describes a traumatic experience without showing any apparent emotion, it can make the listener doubt whether the patient is telling the truth. (page 119, Chapter 9, Some clinical implications of believing or not believing the patient)
Graeme Galton Forensic Aspects of Dissociative Identity Disorder
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Some people with DID present their narratives of sadistic abuse in a quite matter-of-fact way, without perceptible affect. This may sometimes be done as a way of protecting themselves, and the listener, from the emotional impact of their experience. We have found that people describing trauma in a flat way, without feeling, are usually those who have been more chronically abused, while those with affect still have a sense of self that can observe the tragedy of betrayal and have feelings about it. In some cases, this deadpan presentation can also be the result of cult training and brainwashing. Unfortunately, when a patient describes a traumatic experience without showing any apparent emotion, it can make the listener doubt whether the patient is telling the truth. (page 119, Chapter 9, Some clinical implications of believing or not believing the patient)

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Mind", can't make differences between real and not..., (OFF NOW THAT..., then that...), you are saying lie after lie..., then believing in false stuff. And thinking in positive sides so to scream not much as the other do, but as always you one moment scream you can't stop it... Now putting against me a knife and saying "Go away... give me my daughter... give me her back"..., don't you see the people laugh at you, don't you see it. Look their faces, with so many smiles, but they aren't people, they are from the army, off, off for god sake they are soldiers which have guns. Have killed few people, have taken your daughter and they are many as a number than you and your whole family... Probably this part as an General I must skip it, because it's logical however look it and from this side, nobody will sacrifice so you to be happy... you will die.. O, o, the poor little girl crying in front of the people, she just saw her mother pointing with a knife against the soldiers and now she is killed by one of the soldiers.

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There, conspicuous in the light of the conflagration, lay the dead body of a woman__he white face turned upward, the hands thrown out and clutched full of grass, the clothing deranged, the long dark hair in tangles and full of clotted blood. The greater part of the forehead was torn away, and from the jagged hole the brain protruded, overflowing the temple, a frothy mass of gray, crowned with clusters of crimson bubbles__he work of a shell.The child moved his little hands, making wild, uncertain gestures. He uttered a series of inarticulate and indescribable cries__omething between the chattering of an ape and the gobbling of a turkey__ startling, soulless, unholy sound, the language of a devil. The child was a deaf mute.Then he stood motionless, with quivering lips, looking down upon the wreck.