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But how can anyone put a bridle on man's vanity and arrogance? But how can Purity walk the earth without covering her feet with mud?
Nikos Kazantzakis Saint Francis
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But how can anyone put a bridle on man's vanity and arrogance? But how can Purity walk the earth without covering her feet with mud?

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But other hordes would come, and other false prophets. Our feeble efforts to ameliorate man__ lot would be but vaguely continued by our successors; the seeds of error and of ruin contained even in what is good would, on the contrary, increase to monstrous proportions in the course of centuries. A world wearied of us would seek other masters; what had seemed to us wise would be pointless for them, what we had found beautiful they would abominate. Like the initiate to Mithraism the human race has need, perhaps, of a periodical bloodbath and descent into the grave. I could see the return of barbaric codes, of implacable gods, of unquestioned despotism of savage chieftains, a world broken up into enemy states and eternally prey to insecurity. Other sentinels menaced by arrows would patrol the walls of future cities; the stupid, cruel, and obscene game would go on, and the human species in growing older would doubtless add new refinements of horror. Our epoch, the faults and limitations of which I knew better than anyone else would perhaps be considered one day, by contrast, as one of the golden ages of man.

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What you must first understand is the very nature of the Verity. Humans have a tendency for darkness and light. To choose good or evil. But no such mixture exists for the Verity or the Void. The Void houses no light. The Verity embraces no darkness. So when the Verity seeks a new vessel, it always searches out the purest heart--the person least likely to be swayed by darkness. A heart so true has the capacity to love like no other. And a love like that? It changes a person.