Shirts and jeans litter the asphalt, the empty fabric limbs askew as if they're attempting to escape. Blood smears Sarah's lips as she struggles against the chest of a dirty looking man with a beard. Terror. Terror is the only word my mind can seize on and it forgets what it means. I forget how to think - to move.
I can line up these moments of violence, precariously as dominoes. Sometimes I worry they will all fall; knocking each other down, knocking me down. Sometimes they do. Violence left me hollow. It left me enraged. It left me desperately needing to leave a body I couldn't trust. But most frustrating of all, violence left me too wounded to claim the space I needed in order to find fulfillment in the arms, heart, and body of a queer relationship.
Queering Sexual Violence: Radical Voices from Within the Anti-Violence Movement
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I can line up these moments of violence, precariously as dominoes. Sometimes I worry they will all fall; knocking each other down, knocking me down. Sometimes they do. Violence left me hollow. It left me enraged. It left me desperately needing to leave a body I couldn't trust. But most frustrating of all, violence left me too wounded to claim the space I needed in order to find fulfillment in the arms, heart, and body of a queer relationship.
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How do we still believe that human nature is not evil when 60 years old men rape 3 years innocent girls?
Ritually abusive groups also convince children that something evil has been put inside them. For example, a child is made to believe he or she has a "black heart" - seeing the abuser holding an animal heart and then feeling severe chest pain while it is supposedly inserted. In "brain transplants", the brain of an abuser or of a despised animal such as a rate is supposedly put into a child. Children are told that they are demons or monsters or aliens, or internal copies of an abuser whose "seed" has been implanted by rape.Ch29, p324