For a moment, she thought it natural in a way seeing a plane fall from the sky can seem natural, too. The horror comes later.

Now I have to say I'm a complete atheist, I have no religious views myself and no spiritual views, except very watered down humanistic spiritual views, and consciousness is just a fact of life, it's a natural fact of life.

When you allow yourself to remember that you truly are a multidimensional being, you will begin experiencing yourself in a much more expanded way. What previously was believed to be supernatural becomes natural. Then you come to a realisation that now you can see what has always been there yet it remained hidden to you who chose to see something else.

The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.

I don't have any relationship with God and I've never wanted it. I don't believe in fate or in any superior entity; if a plane crashes and people die, it's not because Heaven said so.

It was not often that Flay approved of happiness in others. He saw in happiness the seeds of independence, and in independence the seeds of revolt. But on an occasion such as this it was different, for the spirit of convention was being rigorously adhered to, and in between his ribs Mr. Flay experienced twinges of pleasure.