True, the initial ideas are in general those of an individual, but the establishment of the reality and truth is in general the work of more than one person.

Rationality or consciousness is itself a ratio or proportion among the sensuous components of experience, and is not something added to such sense experience. Subrational beings have no means of achieving such a ratio or proportion in their sense lives but are wired for fixed wave lengths, as it were, having infallibility in their own area of experience. Consciousness, complex and subtle, can be impaired or ended by a mere stepping-up or dimming-down of any one sense intensity, which is the procedure in hypnosis. And the intensification of one sense by a new medium can hypnotize an entire community.

Each of the sapiens brains generates its own perception of God in uniquely different ways. Ergo, it imposes different qualities of meaning and value on God. You see God the way your brain wants you to see it. There is no right and wrong, or fact and fiction on this matter. It is all personal.

The joy from eating does not come from the exclusivity of the food, but instead from the sensitivity that we eat it with.

However powerful our technology and complex our corporations, the most remarkable feature of the modern working world may in the end be internal, consisting in an aspect of our mentalities: in the widely held belief that our work should make us happy. All societies have had work at their centre; ours is the first to suggest that it could be something more than a punishment or a penance. Ours is the first to imply that we should seek to work even in the absence of a financial imperative.

Just like your body and lifestyle can be healthy or unhealthy, the same is true with your beliefs. Your beliefs can be your medicine or your poison.