The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
We teach our girls how not to get raped with a sense of doom, a sense that we are fighting a losing battle. When I was writing this novel, friend after friend came to me telling me of something that had happened to them. A hand up their skirt, a boy who wouldn__ take no for an answer, a night where they were too drunk to give consent but they think it was taken from them anyway. We shared these stories with one another and it was as if we were discussing some essential part of being a woman, like period cramps or contraceptives. Every woman or girl who told me these stories had one thing in common: shame. __ was drunk . . . I brought him back to my house . . . I fell asleep at that party . . . I froze and I didn__ tell him to stop . . ._ My fault. My fault. My fault. When I asked these women if they had reported what had happened to the police, only one out of twenty women said yes. The others looked at me and said, __o. How could I have proved it? Who would have believed me?_ And I didn__ have any answer for that.
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We teach our girls how not to get raped with a sense of doom, a sense that we are fighting a losing battle. When I was writing this novel, friend after friend came to me telling me of something that had happened to them. A hand up their skirt, a boy who wouldn__ take no for an answer, a night where they were too drunk to give consent but they think it was taken from them anyway. We shared these stories with one another and it was as if we were discussing some essential part of being a woman, like period cramps or contraceptives. Every woman or girl who told me these stories had one thing in common: shame. __ was drunk . . . I brought him back to my house . . . I fell asleep at that party . . . I froze and I didn__ tell him to stop . . ._ My fault. My fault. My fault. When I asked these women if they had reported what had happened to the police, only one out of twenty women said yes. The others looked at me and said, __o. How could I have proved it? Who would have believed me?_ And I didn__ have any answer for that.
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Which statements are true according to the passage?A) Science, governments, and your doctor should be trusted.B) 'Comforting her deep into the night' is a euphemism for sneaking candy.C) The ugliest phrase used in this passage is 'female.'D) Bad things really do come in threes.
DISARM ALL RAPISTSBut what will we doWith their legs?