Now I can broach the notion of suicide. It has already been felt what solution might be given. At this point the problem is reversed. It was previously a question of finding out whether or not life had to have a meaning to be lived. It now becomes clear, on the contrary, that it will be lived all the better if it has no meaning. Living an experience, a particular fate, is accepting it fully. Now, no one will live this fate, knowing it to be absurd, unless he does everything to keep before him that absurd brought to light by consciousness.
Thus I draw from the absurd three consequences, which are myrevolt, my freedom, and my passion. By the mere activity ofconsciousness I transform into a rule of life what was an invitationto death__nd I refuse suicide.
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Thus I draw from the absurd three consequences, which are myrevolt, my freedom, and my passion. By the mere activity ofconsciousness I transform into a rule of life what was an invitationto death__nd I refuse suicide.
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The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole, men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue;
the evil that is in this world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole, men are more good than bad; that however isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue;
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