The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
We live in a country where our young ladies who have recently attained the age of puberty cannot afford sanitary pads, but our men and women in public offices have ipads which they do not even know how to use.
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We live in a country where our young ladies who have recently attained the age of puberty cannot afford sanitary pads, but our men and women in public offices have ipads which they do not even know how to use.
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When a Wanderess has been caged, or perched with her wings clipped, She lives like a Stoic, She lives most heroic, smiling with ruby, moistened lips once her cup of Death is welcome sipped.
We cannot change the past, she thought. How we long to sometimes, trying to work out how horror might have been averted by a fluke of fortune, a kind intercession, wisdom not yet granted.
He pondered long over this, for might not another man, returning to another valley, have found none of these things? Why was it given to one man to have his pain transmuted into gladness? Why was it given to one man to have such an awareness of God?
They were the men and the women of the sand, of the wind, of the light, of the night. They appeared as in a dream, at the crest of a dune, as if they were born of the cloudless sky.