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210Suffering engenders passion; and while the prosperous blind themselves, or go to sleep, the hatred of the unfortunate classes kindles its torch at some sullen or ill-constituted mind, which is dreaming in a corner, and sets to work to examine society. The examination of hatred is a terrible thing.__uffering begets rage, and while the prosperous turn a blind eye, or nod off which is always the same thing as shutting your eyes, the hate of the unprosperous masses has hits torch lit by some malcontent or warped mind dreaming away in a corner, somewhere, and it begins to examine society. Examination by hate is a terrible thing.
Victor Hugo
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210Suffering engenders passion; and while the prosperous blind themselves, or go to sleep, the hatred of the unfortunate classes kindles its torch at some sullen or ill-constituted mind, which is dreaming in a corner, and sets to work to examine society. The examination of hatred is a terrible thing.__uffering begets rage, and while the prosperous turn a blind eye, or nod off which is always the same thing as shutting your eyes, the hate of the unprosperous masses has hits torch lit by some malcontent or warped mind dreaming away in a corner, somewhere, and it begins to examine society. Examination by hate is a terrible thing.

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"

Are you what is called a lucky man? Well, you are sad every day. Each day has its great grief or its little care. Yesterday you were trembling for the health of one who is dear to you, today you fear for your own; tomorrow it will be an anxiety about money, the next day the slanders of a calumniator, the day after the misfortune of a friend; then the weather, then something broken or lost, then a pleasure for which you are reproached by your conscience or your vertebral column; another time, the course of public affairs. Not to mention heartaches. And so on. One cloud is dissipated, another gathers. Hardly one day in a hundred of unbroken joy and sunshine. And you are of that small number who are lucky! As for other men, stagnant night is upon them.

"

And sometimes I believe your relentless analysis of June leaves something out, which is your feeling for her beyond knowledge, or in spite of knowledge. I often see how you sob over what you destroy, how you want to stop and just worship; and you do stop, and then a moment later you are at it again with a knife, like a surgeon.What will you do after you have revealed all there is to know about June? Truth. What ferocity in your quest of it. You destroy and you suffer. In some strange way I am not with you, I am against you. We are destined to hold two truths. I love you and I fight you. And you, the same. We will be stronger for it, each of us, stronger with our love and our hate. When you caricature and nail down and tear apart, I hate you. I want to answer you, not with weak or stupid poetry but with a wonder as strong as your reality. I want to fight your surgical knife with all the occult and magical forces of the world.

AN
Anaïs Nin

Henry and June: From "A Journal of Love"--The Unexpurgated Diary of Anaïs Nin

"

I hate you. I wish you was dead."Mrs. Carey gasped. He said the words so savagely that it gave her quite a_start. She had nothing to say. She sat down in her husband's chair; and as she thought of her desire to love the friendless, crippled boy and her_eager wish that he should love her--she was a barren woman and, even_though it was clearly God's will that she should be childless, she could_scarcely bear to look at little children sometimes, her heart ached_so--the tears rose to her eyes and one by one, slowly, rolled down her cheeks. Philip watched her in amazement. She took out her handkerchief,_and now she cried without restraint. Suddenly Philip realised that she was_crying because of what he had said, and he was sorry. He went up to her silently and kissed her. It was the first kiss he had ever given herwithout being asked. And the poor lady, so small in her black satin,_shrivelled up and sallow, with her funny corkscrew curls, took the little_boy on her lap and put her arms around him and wept as though her heart would break. But her tears were partly tears of happiness, for she felt_that the strangeness between them was gone. She loved him now with a new_love because he had made her suffer.

"

["F]or it's not possible," [Socrates] said, "for anybody to experience a greater evil than hating arguments. Hatred of arguments and hatred of human beings come about in the same way. For hatred of human beings arises from artlessly trusting somebody to excess, and believing that human being to be in every way true and sound and trustworthy, and then a little later discovering that this person is wicked and untrustworthy - and then having this experience again with another. And whenever somebody experiences this many times, and especially at the hands of just those he might regard as his most intimate friends and comrades, he then ends up taking offense all the time and hates all human beings and believes there's nothing at all sound in anybody.

PL
Plato

Phaedo