The worse the evil, the readier must the Christian be to suffer it; he must let the evil person fall into Jesus' hands.
Waiting is an art that our impatient age has forgotten. It wants to break open the ripe fruit when it has hardly finished planting the shoot. But all too often the greedy eyes are only deceived; the fruit that seemed so precious is still green on the inside, and disrespected hands ungratefully toss aside what has so disappointed them.
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Waiting is an art that our impatient age has forgotten. It wants to break open the ripe fruit when it has hardly finished planting the shoot. But all too often the greedy eyes are only deceived; the fruit that seemed so precious is still green on the inside, and disrespected hands ungratefully toss aside what has so disappointed them.
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What is worse than doing evil, is being evil_ (Ethics, p.67). To lie is wrong, but what is worse than the lie is the liar, for the liar contaminates everything he says, because everything he says is meant to further a cause that is false. The liar as liar has endorsed a world of falsehood and deception, and to focus only on the truth or falsity of his particular statements is to miss the danger of being caught up in his twisted world. This is why, as Bonhoeffer says, that _(i)t is worse for a liar to tell the truth than for a lover of truth to lie_ (Ethics, p.67).
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And he knew he would not be travelling home. If he had to wear a donkey jacket and wait for fifty years, then he would wait. At last there was a place in the world where he had reason to be, a place that had meaning. For days, without realising it, he had sensed this meaning everywhere, in the streets, houses, ruins and temples of Rome. It could not be said of the feeling that it was 'filled with pleasurable expectation'. Rome and its millennia were not by nature associated with happiness, and what Mihály anticipated from the future was not what is usually conjured up by 'pleasurable expectation'. He was awaiting his fate, the logical, appropriately Roman, ending.
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