In the unlikely story that is America, there has never been anything false about hope.
History reminds us that revolutions are not events, so much that they__e processes _ that for tens of thousands of years, people have been making decisions that irrevocably shaped the world that we live in today; just as today, we are making subtle, irrevocable decisions that people of the future will remember as revolutions.
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History reminds us that revolutions are not events, so much that they__e processes _ that for tens of thousands of years, people have been making decisions that irrevocably shaped the world that we live in today; just as today, we are making subtle, irrevocable decisions that people of the future will remember as revolutions.
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and I told myself -- as I've told myself before -- that the body shuts down then the pain gets too bad, that consciousness is temporary, that this will pass. But just like always, I didn't slip away. I was left on the shore with the waves washing over me, unable to drown.
I believe the universe wants to be noticed. I think the universe is improbably biased toward the consciousness, that it rewards intelligence in part because the universe enjoys its elegance being observed.
The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
My dad finished chewing something and then put his fork down and looked at me. 'The longer I do my job,' he said. 'the more I realize that humans lack good mirrors. It's so hard for anyone to show us how we look, and so hard for us to show anyone how we feel.''That is really lovely,' my mom said. I liked that they liked each other. 'But isn't it also that on some fundamental level we find it difficult to understand that other people are human beings in the same way that we are? We idealize them as gods or dismiss them as animals.''True. Consciousness makes for poor windows, too. I don't think I'd ever thought about it quite that way.
I was struck by an awful thought, the kind that cannot be taken back once it escapes into the open air of consciousness; it seemed to me that this was not a place you go to live. It was a place you go to die.