In this view, man is an energy-convertingorganism who must exert his manipulative powers, who must damage his world in some ways, who must make it uncomfortable for others, etc., by his own nature as an active being. He seeks self-expansionfrom a very uncertain power base. Even if man hurtsothers, it is because he is weak and afraid, not because he is confident and cruel. Rousseau summed up this point of view with the idea that only the strong person can be ethical, not the weak one.

It's daft, locking us up," said Nanny. "I'd have had us killed.""That's because you're basically good," said Magrat. "The good are innocent and create justice. The bad are guilty, which is why they invent mercy.

Inevitably, people tell me that poor folks are lazy or unintelligent, that they are somehow deserving of their poverty. However, if you begin to look at the sociological literature on poverty, a more complex picture emerges. Poverty and unemployment are part and parcel of our economic order. Without them, capitalism would cease to function effectively, and in order to continue to function, the system itself must produce poverty and an army of underemployed or unemployed people.

By and large, the poor do not want some small life. They don't want to game the system or eke out an existence; they want to thrive and contribute.

No one thought the poor more undeserving than the poor themselves.

A more fundamental problem with labelling human distress and deviance as mental disorder is that it reduces a complex, important, and distinct part of human life to nothing more than a biological illness or defect, not to be processed or understood, or in some cases even embraced, but to be __reated_ and __ured_ by any means possible__ften with drugs that may be doing much more harm than good. This biological reductiveness, along with the stigma that it attracts, shapes the person__ interpretation and experience of his distress or deviance, and, ultimately, his relation to himself, to others, and to the world. Moreover, to call out every difference and deviance as mental disorder is also to circumscribe normality and define sanity, not as tranquillity or possibility, which are the products of the wisdom that is being denied, but as conformity, placidity, and a kind of mediocrity.