John Adams

Remove yourself, sir!

There are persons whom in my heart I despise, others I abhor. Yet I am not obliged to inform the one of my contempt, nor the other of my detestation. This kind of dissimulation...is a necessary branch of wisdom, and so far from being immoral...that it is a duty and a virtue.

Daughter! Get you an honest Man for a Husband, and keep him honest. No matter whether he is rich, provided he be independent. Regard the Honour and moral Character of the Man more than all other Circumstances. Think of no other Greatness but that of the soul, no other Riches but those of the Heart. An honest, Sensible humane Man, above all the Littlenesses of Vanity, and Extravagances of Imagination, labouring to do good rather than be rich, to be usefull rather than make a show, living in a modest Simplicity clearly within his Means and free from Debts or Obligations, is really the most respectable Man in Society, makes himself and all about him the most happy.

The more Adams thought about the future of his country, the more convinced he became that it rested on education. Before any great things are accomplished, he wrote to a correspondent, a memorable change must be made in the system of education and knowledge must become so general as to raise the lower ranks of society nearer to the higher. The education of a nation instead of being confined to a few schools and universities for the instruction of the few, must become the national care and expense for the formation of the many.

I must judge for myself, but how can I judge, how can any man judge, unless his mind has been opened and enlarged by reading.

I read my eyes out and can't read half enough...the more one reads the more one sees we have to read.

...Turn our thoughts, in the next place, to the characters of learned men. The priesthood have, in all ancient nations, nearly monopolized learning. Read over again all the accounts we have of Hindoos, Chaldeans, Persians, Greeks, Romans, Celts, Teutons, we shall find that priests had all the knowledge, and really governed all mankind. Examine Mahometanism, trace Christianity from its first promulgation; knowledge has been almost exclusively confined to the clergy. And, even since the Reformation, when or where has existed a Protestant or dissenting sect who would tolerate a free inquiry? The blackest billingsgate, the most ungentlemanly insolence, the most yahooish brutality is patiently endured, countenanced, propagated, and applauded. But touch a solemn truth in collision with a dogma of a sect, though capable of the clearest proof, and you will soon find you have disturbed a nest, and the hornets will swarm about your legs and hands, and fly into your face and eyes.]

Let us tenderly and kindly cherish therefore, the means of knowledge. Let us dare to read, think, speak, and write .

While all other sciences have advanced, that of government is at a standstill - little better understood, little better practiced now than three or four thousand years ago.

The essence of a free government consists in an effectual control of rivalries.

Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

In politics the middle way is none at all.

I must not write a word to you about politics, because you are a woman.

Here is everything which can lay hold of the eye, ear and imagination - everything which can charm and bewitch the simple and ignorant. I wonder how Luther ever broke the spell.

My country has contrived for me the most insignificant office that ever the invention of man contrived or his imagination conceived.

I always consider the settlement of America with reverence and wonder, as the opening of a grand scene and design in providence, for the illumination of the ignorant and the emancipation of the slavish part of mankind all over the earth.

I, poor creature, worn out with scribbling for my bread and my liberty, low in spirits and weak in health, must leave others to wear the laurels which I have sown, others to eat the bread which I have earned. A common case.

Abuse of words has been the great instrument of sophistry and chicanery, of party, faction, and division of society.