Pope Benedict XVI

God does not change; he is Love, ever and always. In himself, he is communion, unity in Trinity, and all his words and works are directed to communion.

God of peace, bring your peace to our violent world: peace in the hearts of all men and women and peace among the nations of the Earth.

There are those who would advocate that the voice of religion be silenced, or at least relegated to the purely private sphere.

An important function of theology is to keep religion tied to reason and reason to religion. Both roles are of essential importance for humanity.

Artificial intelligence, in fact, is obviously an intelligence transmitted by conscious subjects, an intelligence placed in equipment. It has a clear origin, in fact, in the intelligence of the human creators of such equipment.

There are those who argue that the public celebration of festivals such as Christmas should be discouraged, in the questionable belief that it might somehow offend those of other religions or none.

The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time.

A just laicism allows religious freedom. The state does not impose religion but rather gives space to religions with a responsibility toward civil society, and therefore it allows these religions to be factors in building up society.

In reality, I am more a professor, one who reflects and mediates on spiritual questions. Practical governance is not my strong point, and this is certainly a weakness. But I do not see myself as a failure. For eight years, I carried out my work.

Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.

We must respect the interior laws of creation, of this Earth, to learn these laws and obey them if we want to survive.

The principle of tolerance and respect for freedom promoted by the reforms of the Second Vatican Council are today being manipulated and erroneously taken too far.

The life of the community, both domestically and internationally, clearly demonstrates that respect for rights, and the guarantees that follow from them, are measures of the common good that serve to evaluate the relationship between justice and injustice, development and poverty, security and conflict.

Having a clear faith, based on the creed of the church is often labeled today as fundamentalism. Whereas relativism, which is letting oneself be tossed and swept along by every wind of teaching, look like the only attitude acceptable to today's standards.

The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right -- it is the very opposite. It is a deep wound in society.

A tolerance that no longer distinguishes between good and evil would become chaotic and self-destructive, just as a freedom that did not respect the freedom of others or find the common measure of our respective liberties would become anarchy and destroy authority.

The aim of all Christian education, moreover, is to train the believer in an adult faith that can make him a "new creation", capable of bearing witness in his surroundings to the Christian hope that inspires him.

The risen Lord is the new Temple, the real meeting place between God and man.