The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.

He felt that there is a loose balance of good and evil, and that the art of living consists in getting the greatest good out of the greatest evil.

The world needed a little Evil, so Good had something to compare itself to, but you couldn't let it think it had the right-of-way on the road and an invitation to dinner.

Because that__ life, you know? Good and bad. You can__ have one without the other. The bad brings out the good in us, and the good can be corrupted by the bad. It__ always a struggle__o fight for the good, so it tips the scale. - Jet Phoenix

Socialism always produces evil results, no matter one's intentions.

We make a living by what we get, but we make a life by what we give. The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries. We contend that for a nation to tax itself into prosperity is like a man standing in a bucket and trying to lift himself up by the handle. The whole history of the world is summed up in the fact that, when nations are strong, they are not always just, and when they wish to be just, they are no longer strong.