The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
From sixteen to twenty, all women, kept in humor by their hopes and by their attractions, appear to be good-natured.
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From sixteen to twenty, all women, kept in humor by their hopes and by their attractions, appear to be good-natured.
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After all this time, he had hope, and then hope was gone, and he hates himself for giving in to hope. He, who exists only to kill the hopes of others, could not destroy the hope within himself.
I've heard fate talked of. It's not a word I use. I think we make our own choices. I think how we live our lives is our own doing, and we cannot fully hope on dreams and stars. But dreams and stars can guide us, perhaps. And the heart's voice is a strong one. Always is.