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Throughout the history of the Kensington Rune Stone in the twentiethcentury, memories of an ancient battle were repeatedly evoked toaddress the concerns about more recent battles. The skræling enduredas a convenient symbol of the threats posed by secularization, urbanization,and diversification. As sociologist Richard K. Fenn observes,__ny society is a reservoir of old longings and ancient hatreds. Theseneed to be understood, addressed, resolved and transcended if a societyis to have a future that is different from its past._ Furthermore, whena society does not adequately confront its past, it perpetually finds __new target that resembles but also differs from the source of originalconflict._ If Fenn is correct, old enemies will continue to emerge inthe face of new enemies unless Minnesotans can understand, address,resolve, and transcend the state__ original sin: the unjust treatment ofthe region__ first inhabitants.
David M. Krueger Myths of the Rune Stone: Viking Martyrs and the Birthplace of America
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Throughout the history of the Kensington Rune Stone in the twentiethcentury, memories of an ancient battle were repeatedly evoked toaddress the concerns about more recent battles. The skræling enduredas a convenient symbol of the threats posed by secularization, urbanization,and diversification. As sociologist Richard K. Fenn observes,__ny society is a reservoir of old longings and ancient hatreds. Theseneed to be understood, addressed, resolved and transcended if a societyis to have a future that is different from its past._ Furthermore, whena society does not adequately confront its past, it perpetually finds __new target that resembles but also differs from the source of originalconflict._ If Fenn is correct, old enemies will continue to emerge inthe face of new enemies unless Minnesotans can understand, address,resolve, and transcend the state__ original sin: the unjust treatment ofthe region__ first inhabitants.
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David M. Krueger

Myths of the Rune Stone: Viking Martyrs and the Birthplace of America

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... on the historical scale, the damages wrought by individual violence for selfish motives are insignificant compared to the holocausts resulting from self-transcending devotion to collectively shared belief-systems. It is derived from primitive identification instead of mature social integration; it entails the partial surrender of personal responsibility and produces the quasi-hypnotic phenomena of group-psychology.