One should let one's nails grow for a fortnight. O, how sweet it is to drag brutally from his bed a child with no hair on his upper lip and with wide open eyes, make as if to touch his forehead gently with one's hand and run one's fingers through his beautiful hair. Then suddenly, when he is least expecting it, to dig one's long nails into his soft breast, making sure, though, that one does not kill him; for if he died, one would not later be able to contemplate his agonies. Then one drinks his blood as one licks his wounds; and during this time, which ought to last for eternity, the child weeps.

When Lisa awoke she was back in the cell on the floor covered in her own blood, dirt, and urine. And that was only day 1.

What if the differences between social strata stem not from genomics or inherent xcellence or even dollars, but merely differences in knowledge? Would this not mean the whole Pyramid is built on shifting sands?" I speculated such a suggestion could be seen as a serious deviancy. Melphi seemed delited. "Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror." I hid my shock by asking when purebloods might blame themselves. Melphi relplied, "History suggests, not until they are made to.

If one could amputate part of one's consciousness...

Men who give up the common goal of all things that exist, thereby cease to exist themselves. Some may perhaps think it strange that we say that wicked men, who form the majority of men, do not exist; but that is how it is. I am not trying to deny the wickedness of the wicked; what I do deny is that their existence is absolute and complete existence. Just as you might call a corpse a dead man, but couldn't simply call it a man, so I would agree that the wicked are wicked, but could not agree that they have unqualified existence.

Doing nothing is even worse than doing the wrong thing.