This was like watching murder. Defilement. And it was something worse than either of those things. Even among his family, black trade as they were, books were holy things.
I have always derived indescribable pleasure from leading a decent woman to the edge of sin and leaving her there to live between the temptation and the fear of that sin.
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I have always derived indescribable pleasure from leading a decent woman to the edge of sin and leaving her there to live between the temptation and the fear of that sin.
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The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
When a Wanderess has been caged, or perched with her wings clipped, She lives like a Stoic, She lives most heroic, smiling with ruby, moistened lips once her cup of Death is welcome sipped.
People are rarely diabolic or bent enthusiastically on evil. As a rule, they are only weak; they cannot resist temptation and thus give way to their evil drives.
Everything at some point has been declared the root of all evil.
Evil then consists not in being created but in the rebellious idolatry by which humans worship and honour elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God's wise vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure.