Quote preview background for Thisuri Wanniarachchi
He wished he understood where they come from: all the terrorists, religious revolutionists and hate-criminals. Did terrorizing entire communities of people help them sleep sound at night? Did it make them happy? Or are they just in for the attention? Have they nothing to lose? Or are they simply bored and spit balling issues that have always been there? Can all global acts of violence and terror be summed up, as just a whole other level of a mixture of bad parenting, psychological disorders and unattended anger management issues? Can they be treated, medically or spiritually? Are we waiting for the birth of another great visionary like Gautama Buddha, Jesus Christ or Prophet Muhammad, who will 'make the world a better place'? Or are we just too soaked in the idea that religion is a dying concept and spirituality is overrated? Is it too late? Are we too far behind? He wanted to know.
Thisuri Wanniarachchi The Terrorist's Daughter
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He wished he understood where they come from: all the terrorists, religious revolutionists and hate-criminals. Did terrorizing entire communities of people help them sleep sound at night? Did it make them happy? Or are they just in for the attention? Have they nothing to lose? Or are they simply bored and spit balling issues that have always been there? Can all global acts of violence and terror be summed up, as just a whole other level of a mixture of bad parenting, psychological disorders and unattended anger management issues? Can they be treated, medically or spiritually? Are we waiting for the birth of another great visionary like Gautama Buddha, Jesus Christ or Prophet Muhammad, who will 'make the world a better place'? Or are we just too soaked in the idea that religion is a dying concept and spirituality is overrated? Is it too late? Are we too far behind? He wanted to know.
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Thisuri Wanniarachchi

The Terrorist's Daughter

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Racism is both overt and covert. It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals, which cause death, injury or the violent destruction of property. This type can be recorded by television cameras; it can frequently be observed in the process of commission. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts. But it is no less destructive of human life. The second type originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than the first type. When white terrorists bomb a black church and kill five black children, that is an act of individual racism, widely deplored by most segments of the society. But when in that same city - Birmingham, Alabama - five hundred black babies die each year because of the lack of proper food, shelter and medical facilities, and thousands more are destroyed and maimed physically, emotionally and intellectually because of conditions of poverty and discrimination in the black community, that is a function of institutional racism. When a black family moves into a home in a white neighborhood and is stoned, burned or routed out, they are victims of an overt act of individual racism which many people will condemn - at least in words. But it is institutional racism that keeps black people locked in dilapidated slum tenements, subject to the daily prey of exploitative slumlords, merchants, loan sharks and discriminatory real estate agents. The society either pretends it does not know of this latter situation, or is in fact incapable of doing anything meaningful about it.

SC
Stokely Carmichael

Black Power: The Politics of Liberation