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He was an indecent man, I told myself - prayerfully - and then I prayed for him to become decent.
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He was an indecent man, I told myself - prayerfully - and then I prayed for him to become decent.

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The Rochester group [of VOTF], however, was met with some concern as they found it hard to believe my account as it unfolded before them. I feel that some people have a hard time with the truths around us, not only the sexual abuse by priests, but all bad things. I call it chosen ignorance. This modified form of ignorance is found in people who, if confronted with certain truths realize that they have to accept them and thereby acknowledge evil, and that scares them. Opening up and letting the truth in might knock them off their perceived center. It is too hard, period."(VOTF - Voice of the Faithful - a Catholic group that wants to change the Church, keep the faith.)

CJ
Charles L. Bailey Jr.

In the Shadow of the Cross

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The intellectual climate of the 1970s, for which the 1950s had already paved the way, contributed to this. A theory was even finally developed at that time that pedophilia should be viewed as something positive. Above all, however, the thesis was advocated-and this even infiltrated Catholic moral theology-that there was no such thing as something that is bad in itself. There were only things that were "relatively" bad. What was good or bad depended on the consequences. In such a context, where everything is relative and nothing intrinsically evil exists, but only relative good and relative evil, people who have an inclination to such behavior are left without no solid footing. Of course pedophilia is first rather a sickness of individuals, but the fact that it could become so active and so widespread was linked also to an intellectual climate through which the foundations of moral theology, good and evil, became open to question in the Church. Good and evil became interchangeable; they were no longer absolutely clear opposites.

PX
Pope Benedict XVI

Light of the World: The Pope, the Church, and the Signs of the Times - A Conversation with Peter Seewald

"

When Annunziata said she loved me or any of her thousands of other friends and beloveds, she was really saying, at least in my mind, __od loves you._ To quote the singer/songwriter James Taylor, she showered the people she loved with love, always showing the way that she felt without holding back. Even as her body could barely contain her soul any longer, she'd open wide the gates of herself with a smile, that giggle, her twinkling eyes, and she'd let the supernatural love flow through her. Walking out of the chapel after her funeral, a woman I'd never seen before stopped me and said, __ou're Cathleen, aren't you?_ __es,_ I croaked, tears rolling off my nose as I fingered the prayer card with Annunziata's picture on it. Slipping an arm around my shoulders, the woman explained that she was one of Annunziata's former students and said, __he loved you so much._ I know.

CF
Cathleen Falsani

Sin Boldly: A Field Guide for Grace