No more worlds like this / No more days like that
As every good marxist already knows, the ideological shift toward a terminally optimistic humanism was vital to the rise of bourgeoisie, and the decline of aristocracy.
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As every good marxist already knows, the ideological shift toward a terminally optimistic humanism was vital to the rise of bourgeoisie, and the decline of aristocracy.
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So it is that supernatural horror is the product of a profoundly divided species of being. It is not the pastime of even our closest relations in the wholly natural world: we gained it, as part of our gloomy inheritance, when we became what we are. Once awareness of the human predicament was achieved, we immediately took off in two directions, splitting ourselves down the middle. One half became dedicated to apologetics, even celebration, of our new toy of consciousness. The other half condemned and occasionally launched direct assaults on this "gift.
One of the major differences I see in the political climate today is that there is less collective support for coming to critical consciousness _ in communities, in institutions, among friends.
The joy from eating does not come from the exclusivity of the food, but instead from the sensitivity that we eat it with.