It required all his delicate Epicurean education to prevent his doing something about it; he had to repeat over to himself his favorite notions: that the injustice and unhappiness in the world is a constant; that the theory of progress is a delusion; that the poor, never having known happiness, are insensible to misfortune. Like all the rich he could not bring himself to believe that the poor (look at their houses, look at their clothes) could really suffer. Like all the cultivated he believed that only the widely read could be said to know that they were unhappy.

Once we got to eating, the idea of happiness returned to me. Not the feeling, the idea. Would a regular girl be happy simply eating a hot meal with a great deal of chew to it? Maybe happiness is a simple thing. Maybe it's as simple as the salty taste of pork, and the vast deal of chewing in it, and how, when the chew is gone, you can still scrape at the bone with your bottom teeth and suck at the marrow.

As time moves on the line will blur. It will no longer seem to be the simplicity of good versus evil, but good versus fools who think they are good.

The Sophisticate: __he world isn__ black and white. No one does pure good or pure bad. It__ all gray. Therefore, no one is better than anyone else.__he Zetet: __nowing only gray, you conclude that all grays are the same shade. You mock the simplicity of the two-color view, yet you replace it with a one-color view_.

The man with toothache thinks everyone happy whose teeth are sound.The poverty stricken man makes the same mistake about the rich man.

They think I__ simpleminded because I seem to be happy. Why shouldn__ I be happy? I have everything I ever wanted and more. Maybe I am simpleminded. Maybe that__ the key: simple.