It required all his delicate Epicurean education to prevent his doing something about it; he had to repeat over to himself his favorite notions: that the injustice and unhappiness in the world is a constant; that the theory of progress is a delusion; that the poor, never having known happiness, are insensible to misfortune. Like all the rich he could not bring himself to believe that the poor (look at their houses, look at their clothes) could really suffer. Like all the cultivated he believed that only the widely read could be said to know that they were unhappy.

Encouraging virtue is better than suppressing vice.

To be wicked is never excusable, but there is some merit in knowing that you are; the most irreparable of vices is to do evil from stupidity.

the evil that is in this world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole, men are more good than bad; that however isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue;

We priests are sneered at and always shall be__he accusation is such an easy one__s deeply envious, hypocritical haters of virility. Yet whosoever has experienced sin must know that lust, with its parasitic growth, is for ever threatening to stifle virility as well as intelligence. Impotent to create, it can only contaminate in the germ the frail promise of humanity; it is probably at the very source, the primal cause of all human blemishes; and when amid the windings of this huge jungle whose paths are unknown, we encounter Lust, just as she is, as she emerged forth from the hands of the Master of Prodigies, the cry from our hearts is not only terror but imprecation: 'You, you alone have set death loose upon the world!

He who profits by villainy, has perpetrated it.