And in the echo of that gladness, horror blooms within me. In its own strange way, it's a horror as deep as any I've experienced so far. I've succeeded in taking another human hostage, in making him urinate on himself. I made a plan to torture someone, and then I carried it out, and it satisfied me to do so. As much hurt and hell as the Wolfman has caused, I don't want to be his judge and jury, his jailer and tormentor. I don't want to be that person. I want to be good. I don't want to fall into a big, black pit of darkness, because what if I can't get out?
The Master said, "I have not seen a person who loved virtue, or onewho hated what was not virtuous. He who loved virtue, would esteemnothing above it. He who hated what is not virtuous, would practicevirtue in such a way that he would not allow anything that is notvirtuous to approach his person."Is any one able for one day to apply his strength to virtue? I havenot seen the case in which his strength would be insufficient."Should there possibly be any such case, I have not seen it.
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The Master said, "I have not seen a person who loved virtue, or onewho hated what was not virtuous. He who loved virtue, would esteemnothing above it. He who hated what is not virtuous, would practicevirtue in such a way that he would not allow anything that is notvirtuous to approach his person."Is any one able for one day to apply his strength to virtue? I havenot seen the case in which his strength would be insufficient."Should there possibly be any such case, I have not seen it.
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Growth of consciousness does not depend on the might of the intellect but on the conviction of the heart.
Since man always remains free and since his freedom is always fragile, the kingdom of good will never be definitively established in this world. Anyone who promises the better world that is guaranteed to last forever is making a false promise; he is overlooking human freedom. Freedom must be constantly won over for the cause of good. Free assent to the good never exists simply by itself. If there were structures which could irrevocably guarantee a determined and good state of the world, man's freedom would be denied, and hence they would not be good structures at all.
Being good is something that one must choose over and over again, every day, throughout the day, for the rest of one's life," Asher said. "A day is made of a thousand decisions, most small, some huge. With each decision you have the chance to work toward light, or sink toward darkness.
It is not easy to explain why God permits evil; but it is impossible for an atheist to explain the existence of goodness. How could a spiritless, soul-less, cross-less, Godless universe become the center of faith, purity, sacrifice, and martyrdom? How can decency be the decent thing if there is no God? Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?
The evil in the world must not make me doubt the existence of God. There could be no evil if there were no God. Before there can be a hole in a uniform, there must be a uniform; before there is death, there must be life; before there is error, there must be truth; before there is a crime, there must be liberty and law; before there is a war, there must be peace; before there is a devil, there must be a God, rebellion against whom made the devil.