There can be no greater stretch of arbitrary power than to seize children from their parents, teach them whatever the authorities decree they shall be taught, and expropriate from the parents the funds to pay for the procedure.

I earnestly wish to point out in what true dignity and human happiness consists. I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings are only the objects of pity, and that kind of love which has been termed its sister, will soon become objects of contempt.

As the community stays with the uncomfortable tension of contradiction, individuals begin to perceive the truth of __he other_ as their own experience, and the polarities of conflicting positions often dissolve into an unexpected emergence of a deeper underlying unity: a profound recognition that, ultimately, there is no __ther_. We are all one.

Delving deeply in this [gender healing] work inevitably takes people on an inner journey, and, if they follow it far enough, they are ultimately let into an awakening of an expansive, all-encompassing love.

In gender reconciliation groups, we collectively reach for an unknown power or grace that has a healing potential far beyond our own capabilities or understanding. We invite this power and presence, knowing from experience that something transcendent and universal can and does work through us and it dwarfs our own mechanisms for healing, thinking, fixing, and/or reconstructing what needs to be healed.

Moving beyond past wounds and hurts and building a culture of respect, dignity, and flowering love