It is not solely or chiefly in virtue of the divine image that man effectively resembles God, but in virtue of his consciousness of being an image and the movement whereby the soul, passing in a way through itself, avails itself of the factual resemblance in order to attain to God.
Can any one deny that the old Israelites conceived Jahveh not only in the image of a man, but in that of a changeable, irritable, and, occasionally, violent man?
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Can any one deny that the old Israelites conceived Jahveh not only in the image of a man, but in that of a changeable, irritable, and, occasionally, violent man?
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God is not an Almighty Being watching over life on earth. God is the Event Horizon of Human Consciousness.
Perhaps it is true that, by some definitions, Satan is more religious than God. Many of the particularly proud sinners are deceived into thinking that Satan is anti-religious, that he likes seeing people do immoral things simply because he likes immoral things. Doubtful; Satan likes for people to do immoral things so that he can blame them for doing immoral things. The Father of Lies laughs not with his teammates, but at them.
Do not be devilish.
The intellectual climate of the 1970s, for which the 1950s had already paved the way, contributed to this. A theory was even finally developed at that time that pedophilia should be viewed as something positive. Above all, however, the thesis was advocated-and this even infiltrated Catholic moral theology-that there was no such thing as something that is bad in itself. There were only things that were "relatively" bad. What was good or bad depended on the consequences. In such a context, where everything is relative and nothing intrinsically evil exists, but only relative good and relative evil, people who have an inclination to such behavior are left without no solid footing. Of course pedophilia is first rather a sickness of individuals, but the fact that it could become so active and so widespread was linked also to an intellectual climate through which the foundations of moral theology, good and evil, became open to question in the Church. Good and evil became interchangeable; they were no longer absolutely clear opposites.
History warns us ... that it is the customary fate of new truths to begin as heresies and to end as superstitions.