You stole my story and something's got to be done about it.
It is hard for a writer to call an editor great, because it is natural for him to think of the editor as a writer manqué. It is like asking a thief to approve a fence, or a fighter to speak highly of a manager. __ighters are sincere,_ a fellow with the old pug__ syndrome said to me at a bar once as head wobbled and the hand that held his shot glass shook. __anagers are pimps, they sell our blood._ In the newspaper trade, confirmed reporters think confirmed editors are mediocrities who took the easy way out. These attitudes mark an excess of vanity coupled with a lack of imagination; it never occurs to a writer that anybody could have wanted to be anything else.
Just Enough Liebling: Classic Work by the Legendary New Yorker Writer
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It is hard for a writer to call an editor great, because it is natural for him to think of the editor as a writer manqué. It is like asking a thief to approve a fence, or a fighter to speak highly of a manager. __ighters are sincere,_ a fellow with the old pug__ syndrome said to me at a bar once as head wobbled and the hand that held his shot glass shook. __anagers are pimps, they sell our blood._ In the newspaper trade, confirmed reporters think confirmed editors are mediocrities who took the easy way out. These attitudes mark an excess of vanity coupled with a lack of imagination; it never occurs to a writer that anybody could have wanted to be anything else.
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I have sat here at my desk, day after day, night after night, a blank sheet of paper before me, unable to lift my pen, trembling and weeping too.
Writing to corroborate what you already think is the essence of bad writing.
All throughout our lives, we selectively draw on selected shavings of life events and reflect upon them through consciousness, creating an arranged catalogue of senses, faculties, and mental activities that compose our personal life story.
Only a writer who has the sense of evil can make goodness readable.
If I beat my grandmother to death to-morrow in the middle of Battersea Park, you may be perfectly certain that people will say everything about it except the simple and fairly obvious fact that it is wrong. Some will call it insane; that is, will accuse it of a deficiency of intelligence. This is not necessarily true at all. You could not tell whether the act was unintelligent or not unless you knew my grandmother. Some will call it vulgar, disgusting, and the rest of it; that is, they will accuse it of a lack of manners. Perhaps it does show a lack of manners; but this is scarcely its most serious disadvantage. Others will talk about the loathsome spectacle and the revolting scene; that is, they will accuse it of a deficiency of art, or æsthetic beauty. This again depends on the circumstances: in order to be quite certain that the appearance of the old lady has definitely deteriorated under the process of being beaten to death, it is necessary for the philosophical critic to be quite certain how ugly she was before. Another school of thinkers will say that the action is lacking in efficiency: that it is an uneconomic waste of a good grandmother. But that could only depend on the value, which is again an individual matter. The only real point that is worth mentioning is that the action is wicked, because your grandmother has a right not to be beaten to death. But of this simple moral explanation modern journalism has, as I say, a standing fear. It will call the action anything else__ad, bestial, vulgar, idiotic, rather than call it sinful.