I always ask myself one question: what is human? What does it mean to be human? Maybe people will consider my new films brutal again. But this violence is just a reflection of what they really are, of what is in each one of us to certain degree.
Poverty advances discrimination and corruption because society classifies the rich and poor. Poverty augments anger, selfishness, hatred and envy among the people.Poverty entwined with desperation ends up in violence." - Angelica Hopes, an excerpt from If I Could Tell You
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Poverty advances discrimination and corruption because society classifies the rich and poor. Poverty augments anger, selfishness, hatred and envy among the people.Poverty entwined with desperation ends up in violence." - Angelica Hopes, an excerpt from If I Could Tell You
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The pinnacle of human consciousness must be the rejection of unhealthy competition, war and violence.
It required all his delicate Epicurean education to prevent his doing something about it; he had to repeat over to himself his favorite notions: that the injustice and unhappiness in the world is a constant; that the theory of progress is a delusion; that the poor, never having known happiness, are insensible to misfortune. Like all the rich he could not bring himself to believe that the poor (look at their houses, look at their clothes) could really suffer. Like all the cultivated he believed that only the widely read could be said to know that they were unhappy.
Keep in mind the roots of violence: Lust, envy, anger, avarice, and vengeance...the taproot...the killer's ultimate and truest motivation...is the hatred of truth...the hatred of truth is a vice. From it comes pride and an enthusiasm for disorder.
Evil" is an inverted anagram of "live." As we live our life, learn to tame our own private demons and conquer evil with a good, pure, humble, courageous, patient heart.
... on the historical scale, the damages wrought by individual violence for selfish motives are insignificant compared to the holocausts resulting from self-transcending devotion to collectively shared belief-systems. It is derived from primitive identification instead of mature social integration; it entails the partial surrender of personal responsibility and produces the quasi-hypnotic phenomena of group-psychology.