My love for Neo-Tokyo is a bulbous massof post-human organic circuitry.Cyperpunk is my mother tongue.My love is a man-machine interface gun.
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If I want my people to be free, Americans have to be free.
Calling holistic medicine "alternative medicine" is no longer appropriate. The best approach now is "integrated medicine" in which we take the best of both worlds.
Perhaps the greatest danger in the way that alternative therapists behave is simply the promotion of their own treatments when patients should be in the care of a conventional doctor. There are numerous reports of patients with serious conditions (e.g. diabetes, cancer, AIDS) suffering harm after following irresponsible advice form alternative practitioners instead of following the advice of a doctor.
As long as one can think as an outsider, an observer apart from the conflict, there is hope for a resolving thought.
Madness is like an alternative residence. When sanity chases you out of home, take shelter in madness.
It hurts because there is no alternative to Love.
God is not an alternative to science as an explanation, he is not to be understood merely as a God of the gaps, he is the ground of all explanation: it is his existence which gives rise to the very possibility of explanation, scientific or otherwise. It is important to stress this because influential authors such as Richard Dawkins will insist on conceiving of God as an explanatory alternative to science _ an idea that is nowhere to be found in theological reflection of any depth. Dawkins is therefore tilting at a windmill - dismissing a concept of God that no serious thinker believes in anyway. Such activity is not necessarily to be regarded as a mark of intellectual sophistication.
One of the main arguments that I make is that although almost everyone accepts that it is morally wrong to inflict __nnecessary_ suffering and death on animals, 99% of the suffering and death that we inflict on animals can be justified only by our pleasure, amusement, or convenience. For example, the best justification that we have for killing the billions of nonhumans that we eat every year is that we enjoy the taste of animal flesh and animal products. This is not an acceptable justification if we take seriously, as we purport to, that it is wrong to inflict unnecessary suffering or death on animals, and it illustrates the confused thinking that I characterize as our __oral schizophrenia_ when it comes to nonhumans.A follow-up question that I often get is: __hat about vivisection? Surely that use of animals is not merely for our pleasure, is it?__ivisection, Part One: The __ecessity_ of Vivisection | Animal Rights: The Abolitionist Approach
Fluttershyes are like regular shyes, only shinier, and, apparently - also shyer. Whenever petted - they don't flutter, but run away instead.
Open your mind. See the world in all its splendid color. Truly look at the uniqueness of the people around you and cherish the nuances. Before you make judgments of others and their lifestyles, always remember that there are a million ways to live and love and be loved, and no one way is right or wrong.
The general air of insecurity and affection made it too easy for him to imagine these once-a-year fabulous creatures as the cubicle dwellers most of them were in everyday life.
You're missing the point. It's not that I believe in what Lee's saying; it's that I hope he's right. I really, really hope he's right, because what's the alternative?
Don't be blurred by impulse, to avoid regrets, refrain from doing things that will make you regret.