colonialism

In the old days, farmers would keep a little of their home-made opium for their families, to be used during illnesses, or at harvests and weddings; the rest they would sell to the local nobility, or to pykari merchants from Patna. Back then, a few clumps of poppy were enough to provide for a household's needs, leaving a little over, to be sold: no one was inclined to plant more because of all the work it took to grow poppies - fifteen ploughings of the land and every remaining clod to be built; purchases of manure and constant watering; and after all that, the frenzy of the harvest, each bulb having to be individually nicked, drained and scrapped. Such punishment was bearable when you had a patch or two of poppies - but what sane person would want to multiply these labours when there were better, more useful crops to grow, like wheat, dal, vegetables? But those toothsome winter crops were steadily shrinking in acreage: now the factory's appetite for opium seemed never to be seated. Come the cold weather, the English sahibs would allow little else to be planted; their agents would go from home to home, forcing cash advances on the farmers, making them sign /asámi/ contracts. It was impossible to say no to them: if you refused they would leave their silver hidden in your house, or throw it through a window. It was no use telling the white magistrate that you hadn't accepted the money and your thumbprint was forged: he earned commissions on the oppium adn would never let you off. And, at the end of it, your earnings would come to no more than three-and-a-half sicca rupees, just about enough to pay off your advance.

Will: 'Singing the praises of our fair city? We treat you well here, don't we, James? I doubt I'd have that kind of luck in Shanghai. What do you call us there again?'Jem: 'Yang guizi ... foreign devils.

Someone can tell you all your life that you__e inferior, but it doesn__ matter until you accept it and allow for validation. Once validation takes place, it__ then that the colonial malaise sets in like smallpox.

That__ what imperialism is all about, shoving your language, religion, culture, and race down others_ throats and telling them that they__e beneath you _ and it__ not unique to the West either.

In Transylvania it was memories of the Romanian revolt that stalked the Hungarian aristocratic imagination.. In Galicia it was memories of Tarnow that performed a similar service for the surviving Polish noble families. Both societies shared something of the brittle, sports-obsessed cheerfulness of the British in India - or indeed of Southerners in the pre-1861 United States. These were societies which could resort to any level of violence in support of racial supremacy. Indeed, an interesting global history could be written about the ferocity of a period which seems, very superficially, to be so 'civilized'. Southern white responses to Nat Turner's Slave Rebellion in 1831, with Turner himself flayed, beheaded and quartered, can be linked to the British blowing rebel Indians to pieces from the mouths of cannons in 1857.

All around the world, tourist boards advertise trips to Britain with images of the great castles and cathedrals that occupy the commanding heights of our landscape. They seem timeless and typically English. It is rarely mentioned that they are predominately French - proud monuments to the invasion that signals the end of England's 'dark age'.

human societies, at least the more advanced cultures, have rarely offered the individual anything but imperialism, racism, and ethnocentrism for dealing with "other" cultures.

If there was an implicit self-hatred in trusting only your own, then how much deeper was the self-loathing that led a group of men to distrust someone for no reason other than that he was one of them?

White people covered the earth like lice.

The conquest of the earth is not a pretty thing.

Conquest occurred through violence, and over-expolitation and oppression necessitate continued violence, so the army is present. There would be no contradiction in that, if terror reigned everywhere in the world, but the colonizer enjoys, in the mother country, democratic rights that the colonialist system refuses to the colonized native. In fact, the colonialist system favors population growth to reduce the cost of labor, and it forbids assimilation of the natives, whose numerical superiority, if they had voting rights, would shatter the system. Colonialism denies human rights to human beings whom it has subdued by violence, and keeps them by force in a state of misery and ignorance that Marx would rightly call a subhuman condition. Racism is ingrained in actions, institutions, and in the nature of the colonialist methods of production and exchange. Political and social regulations reinforce one another. Since the native is subhuman, the Declaration of Human Rights does not apply to him; inversely, since he has no rights, he is abandoned without protection to inhuman forces - brought in with the colonialist praxis, engendered every moment by the colonialist apparatus, and sustained by relations of production that define two sorts of individuals - one for whom privilege and humanity are one, who becomes a human being through exercising his rights; and the other, for whom a denial of rights sanctions misery, chronic hunger, ignorance, or, in general, 'subhumanity.

Isn't it amazing that, historically, the "Prince of Peace" has most often been introduced to new cultures through extreme violence? European and American colonialists bring this disparity to light in a way that makes me wish that forced conversion didn't work so extraordinarily well.

How come he cannot recognize his own cruelty now turned against him? How come he can't see his own savagery as a colonist in the savagery of these oppressed peasants who have absorbed it through every pore and for which they can find no cure? The answer is simple: this arrogant individual, whose power of authority and fear of losing it has gone to his head, has difficulty remembering he was once a man; he thinks he is a whip or a gun; he is convinced that the domestication of the "inferior races" is obtained by governing their reflexes. He disregards the human memory, the indelible reminders; and then, above all, there is this that perhaps he never know: we only become what we are by radically negating deep down what others have done to us.

They live, we sleep, we starve, they eat. You must comply with their deceit, don't trust the wolves to guard the sheep. They'll colonize when you close your eyes into a superpower that will never die.

When you look at it objectively, that__ what most colonists do__hey land then find a way of wiping out their competition. In America is was blankets covered with smallpox and in Australia it was permits to hunt aborigines. If you wipe a whole people from the face of the earth, then there__ no one to point fingers at you. It__ just their spirits that haunt you and spirits can__ do shit.

A person has to ignore the larger social, economic, political, and religious climate of early North American colonialism to advance the Christian nation myth.

Colonial power, patriarchal power, capitalist power must always and everywhere be battled, because they never, ever quit. (Junot Diaz)

Colonialism. The enforced spread of the rule of reason. But who is going to spread it among the colonizers?