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If there are no isolated phenomena in the world, if all phenomena are interconnected and interdependent, then it is clear that every social system and every social movement in history must be evaluated not from the standpoint of "eternal justice" or some other preconceived idea, as is not infrequently done by historians, but from the standpoint of the conditions which gave rise to that system or that social movement and with which they are connected.

JS
Joseph Stalin

Dialectical and Historical Materialism

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The capitalist empires, with their affirmations of sacrifice for the free world, of defence of private enterprise, of safeguarding order from subversion and chaos, are in fact defending their political prestige and the economic interests arising from it; they are indeed at the service of economic power and the international trusts. The socialist empires for their part are hard and intransigent, they do not allow pluralism, they impose dialectical materialism, demand blind obedience to the party, set up a regime of total and permanent insecurity and fear, just like the fascist dictatorships of the extreme right.

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Ivanov- "Up to now , all revolutions have been made by moralizing diletantes. They were always in good faith and perished because of their dilettantism. We for the first time are consequent...""Yes," said Rubashov. "So consequent, that in the interests of a just distribution of land we deliberately let die of starvation about five million farmers and their families in one year. So consequent were we in the liberation of human beings from the shackles of industrial exploitation that we sent about ten million people to do forced labour in the Artic regions and the jungles of the East, under conditions similar to those of antique galley slaves. So consequent that, to settle a difference of opinion, we know only one argument: death, whether it is a matter of submarines, manure, or the Party line to be followed in Indo-China. ...

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I became aware of Jews in my early teens, as I started to pick up the signals from the Christian church. Not that I was Christian _ I__ been an atheist since I was five. But my father, a Congregational minister, had some sympathy with the idea that the Jews had killed Christ. But any indoctrination was offset by my discovery of the concentration camps, of the Final Solution. Whilst the term 'Holocaust' had yet to enter the vocabulary I was overwhelmed by my realisation of what Germany had perpetrated on Jews. It became a major factor in my movement towards the political left. I__ already read 'The Grapes of Wrath' by John Steinbeck, the Penguin paperback that would change my life. The story of the gas chambers completed the process of radicalisation and would, just three years later, lead me to join the Communist Party.

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It was quiet in the cell. Rubashov heard only the creaking of his steps on the tiles. Six and a half steps to the door, whence they must come to fetch him, six and a half steps to the window, behind which night was falling. Soon it would be over. But when he asked himself, For what actually are you dying? he found no answer.It was a mistake in the system; perhaps it lay in the precept which until now he had held to be uncontestable, in whose name he had sacrificed others and was himself being sacrificed: in the precept, that the end justifies the means. It was this sentence which had killed the great fraternity of the Revolution and made them run amuck. What had he once written in his diary? "We have thrown overboard all conventions, our sole guiding principle is that of consequent logic; we are sailing without ethical ballast.

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It's WW2 and there are wage controls in place. Instead of health care, companies decide to offer employees shoes. Having absorbed those costs, they later lobby for every company to be required to offer shoes. That calls forth regulation and monopolization of the shoe industry. Shoes are heavily subsidized. Every shoe must be approved. Producers must be domestic. They must adhere to a certain quality. They can't discriminate based on foot size or individual need. Prices rise, and some people lack shoes, so the Affordable Shoe Act forces everyone to buy into an official shoe plan or pay a fee. Here we have a perfect plan for making shoes egregiously expensive. The entire country would be consumed with the fear of being shoeless if they lose their job. The left wing calls for a single shoe provider to offer universal shoes and the right wing meekly suggests that shoe makers be permitted to sell across state lines.Meanwhile, libertarians suggest that we just forget the whole thing and let the market make and deliver shoes of every quality to anyone from anyone. Everyone screams that this is an insane and dangerous idea.

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In the natural sciences, some checks exist on the prolonged acceptance of nutty ideas, which do not hold up well under experimental and observational tests and cannot readily be shown to give rise to useful working technologies. But in economics and the other social studies, nutty ideas may hang around for centuries. Today, leading presidential candidates and tens of millions of voters in the USA embrace ideas that might have been drawn from a 17th-century book on the theory and practice of mercantilism, and multitudes of politicians and ordinary people espouse notions that Adam Smith, David Ricardo, and others exploded more than two centuries ago. In these realms, nearly everyone simply believes whatever he feels good about believing.