Don't be afraid to make corrections," Picchu said. "Don't be afraid to lend a hand." She fell silent, seeming to think for a moment. "And don't look down.
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Now there are many, many people in the world, but relatively few with whom we interact, and even fewer who cause us problems. So when you come across such a chance for practicing patience and tolerance, you should treat it with gratitude. It is rare. Just as having unexpectedly found a treasure in your own house, you should be happy and grateful toward your enemy for providing you that precious opportunity. Because if you are ever to be successful in your practice of patience and tolerance, which are critical factors in counteracting negative emotions, it is due to your own efforts and also the opportunity provided by your enemy.
Oh, Hank," Susan whispered, "their wings are furry.""Oh, James," Harriet whispered, "their hands are kind.
Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.
Mindful of not thanking their benefactors, in case, like wights, they took offense, she added, "Your kindness is gratefully acknowledged. May your trees be forever fruitful.
Simplicity, patience, compassion.These three are your greatest treasures.Simple in actions and thoughts, you return to the source of being.Patient with both friends and enemies,you accord with the way things are.Compassionate toward yourself,you reconcile all beings in the world."_"There is no greater misfortunethan underestimating your enemy.Underestimating your enemymeans thinking that he is evil.Thus you destroy your three treasuresand become an enemy yourself.When two great forces oppose each other,the victory will goto the one that knows how to yield.
Positivity can be a negative," I tell her, "if it's used to diminish events that should be cause for concern. Saying 'bad things happen to good people' or "God doesn't give anyone more than they can handle', for instance, isn't necessarily helpful to the person to whom something bad happened--it is much more beneficial to those who wish to be dismissive- who don't really care to think about the why or how or who. And if we cease to see the real human part in events--if instead, we relegate human experiences to some sort of mystical concept like karma, destiny or everything happens for a reason, and consider more realistic views to be negative--then we diminish compassion and empathy, as well as the possibility of positive change.
You can not hope to arrive at harmony in your life while stirring up disturbances in anothers...
Tolstoy said, 'The antagonism between life and conscience may be removed either by a change of life or by a change of conscience.' Many of us have elected to adjust our consciences rather than our lives. Our powers of rationalization are unlimited. They allow us to live in luxury and indifference while others, whom we could help if we chose to, starve and go to hell.
We can all benefit by learning to express and meet out physical needs in a loving, caressing and compassionate way
My mother said I must always be intolerant of ignorance but understanding of illiteracy. That some people, unable to go to school, were more intelligent and more educated than college professors.
Those who say life is knocking them down and giving them a tough time are usually the first to beat themselves up. Be on your own side.
We must empower our weak to be strong, and teach our strong to be compassionate. This will open a door to oneness.
Don't always use PAIN that you receive as an excuse to GIVE PAIN...
Familiarity is the gateway drug to empathy.
There is a kind of virtue that lies not in extraordinary actions, not in saving poor orphans from burning buildings, but in steadfastly working for a world where orphans are not poor and buildings comply with decent fire codes.
They looked at me, and were so full of delight in the pleasure they were giving me that some final thread of resistance gave way and I understood not only how entirely generous they were but also that generosity might be the greatest pleasure there is.
If people can live through genocide and retain compassion, if they can take strength in pain, if they are able, still, to laugh, then certainly we can learn something from them.