Sometimes we believe it is truth, not because it is truth but because it has been made truth by law or tradition. Some of those truths are nothing but dogmatized myths
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We all know dogmatists who are more concerned about holding their opinions than about investigating their truth. ... if they are mistaken, they will never discover it; they have condemned themselves to perpetual error. Human beings (including myself) sometimes use their beliefs for wish-fulfillment. Too often we believe what we want to be true.
Old religious dogma attempts to convince you that you are on a journey to God, then makes you pay tolls along that roadway.
There is NO way you're living out your purpose if you're conforming to the rules. There is NO way you'll fulfill your destiny if you're trapped in the dogma of what other people think.
The humanitarian philosophies that have been developed (sometimes under some religious banner and invariably in the face of religious opposition) are human inventions, as the name implies - and our species deserves the credit. I am a devout atheist - nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator. However I can see that the promise of infinite immortality is a more palatable proposition than the absolute certainty of finite mortality which those of us who are subject to free thought (as opposed to free will) have to look forward to and many may not have the strength of character to accept it.Thus I am a supporter of Amnesty International, a humanist and an atheist. I believe in a secular, democratic society in which women and men have total equality, and individuals can pursue their lives as they wish, free of constraints - religious or otherwise. I feel that the difficult ethical and social problems which invariably arise must be solved, as best they can, by discussion and am opposed to the crude simplistic application of dogmatic rules invented in past millennia and ascribed to a plethora of mystical creators - or the latest invention; a single creator masquerading under a plethora of pseudonyms. Organisations which seek political influence by co-ordinated effort disturb me and thus I believe religious and related pressure groups which operate in this way are acting antidemocratically and should play no part in politics. I also have problems with those who preach racist and related ideologies which seem almost indistinguishable from nationalism, patriotism and religious conviction.
Dogma is a defence against the brain__ capacity for free thought based on the fear that such thought might lead to a scary place.
The destiny of your soul is not predicated upon acceptance of a specific dogma that happens to be "correct." A loving God does not dole out eternal condemnation because one has selected the wrong doctrine or misinterpreted scripture. On the contrary, your endeavor to understand God and the nature of the universe is a testament to your devotion.
All children are curious and I wonder by what process this trait becomes developed in some and suppressed in others. I suspect again that schools and colleges help in the suppression insofar as they meet curiosity by giving the answers, rather than by some method that leads from narrower questions to broader questions. It is hard to satisfy the curiosity of a child, and even harder to satisfy the curiosity of a scientist, and methods that meet curiosity with satisfaction are thus not apt to foster the development of the child into the scientist. I don't advocate turning all children into professional scientists, although I think there would be advantages if all adults retained something of the questioning attitude, if their curiosity were less easily satisfied by dogma, of whatever variety.
There were a lot of gods. Gods always come in handy, they justify almost anything.
From the beginning men used God to justify the unjustifiable.
Сè п_о_ив_е_и едно на д__го, _è п_о____ва едно к_а_ д__го, никаде нема _иг__но__. Сè може да _е _олк_ва вака, и _è може да _е _олк_ва об_а_но. Се_а _ове_ка и__о_и_а може да _е п_о_олк_ва како _азво_ и нап_едок, а и__ов_емено без да _е види не__о пове_е од п_опа__ и гл_по__. _а_ нема ви__ина? _а_ не по__ои ви__ин_ка и валидна на_ка?
As time goes on, new and remoter aspects of truth are discovered which can seldom be fitted into creeds that are changeless.
In the search for truth,what you believe matters lessthan how you believe.
The evidence never seemed to matter to those in power, who had already made up their minds and did what people typically do when their worldview is threatened by new data: they attacked the messenger.
Belief is made up of the same non-substance of which we ourselves are composed. The test of any belief system, then, is the degree to which this same light is permitted to shine through.
With theology as a code of dogmas which are to be believed, or at any rate repeated, under penalty of present or future punishment, or as a storehouse of anaesthetics for those who find the pains of life too hard to bear, I have nothing to do; and, so far as it may be possible, I shall avoid the expression of any opinion as to the objective truth or falsehood of the systems of theological speculation of which I may find occasion to speak. From my present point of view, theology is regarded as a natural product of the operations of the human mind, under the conditions of its existence, just as any other branch of science, or the arts of architecture, or music, or painting are such products. Like them, theology has a history. Like them also, it is to be met with in certain simple and rudimentary forms; and these can be connected by a multitude of gradations, which exist or have existed, among people of various ages and races, with the most highly developed theologies of past and present times.
When a child reaches adolescence, there is very apt to be a conflict between parents and child, since the latter considers himself to be by now quite capable of managing his own affairs, while the former are filled with parental solicitude, which is often a disguise for love of power. Parents consider, usually, that the various moral problems which arise in adolescence are peculiarly their province. The opinions they express, however, are so dogmatic that the young seldom confide in them, and usually go their own way in secret.
In essentials, unity; in non-essentials, liberty; in all things, charity.