fairy-tales

Bring a sword to school. Trust me-those girls will leave you alone.

So when she looked in the mirror one day, and saw the beginning of thorny protrusions on her legs, a slight greenish tinge to her skin, she sighed.It was inevitable. - The Monster In Her Bedroom, Havok Magazine, Issue 1.1

You don't feed nightingales on fairy-tales

She'd fall back asleep dreaming of hurricanes whipping the palm trees around her childhood home, trying to run from the Godzilla-sized beast that rushed to devour her. But her feet were stuck in invisible cement. As she struggled to scream, she'd startle awake and feel the staccato beats of her heart thumping double-time.Only then would she remember: she brought him into this world.- The Monster In Her Bedroom, Havok Magazine, Issue 1.1

All these threads, like the ley-lines he'd read about in his Time-Life history books, converging on the Cicciaro girl, who lay there unaware, a glass-coffined beauty whose kingdom was in ruins.

For it is a true fact that faeries, just like people, very often find that a full belly and a good friend are all that they need to be happy.

Though it's fearful, Though it's deep, though it's dark And though you may lose the path, Though you may encounter wolves, You can't just act, You have to listen. you can't just act, You have to think. Though it's dark, There are always wolves, There are always spells, There are always beans, Or a giant dwells there. So into the woods you go again, You have to every now and then. Into the woods, no telling when, Be ready for the journey. Into the woods, but not too fast or what you wish, you lose at last. Into the woods, but mind the past. Into the woods, but mind the future. Into the woods, but not to stray, Or tempt the wolf, or steal from the giant-- The way is dark, The light is dim, But now there's you, me, her, and him. The chances look small, The choices look grim, But everything you learn there Will help when you return there. The light is getting dimmer.. I think I see a glimmer-- Into the woods--you have to grope, But that's the way you learn to cope. Into the woods to find there's hope Of getting through the journey. Into the woods, each time you go, There's more to learn of what you know. Into the woods, but not too slow-- Into the woods, it's nearing midnight-- Into the woods to mind the wolf, To heed the witch, to honor the giant, To mind, to heed, to find, to think, to teach, to join, to go to the Festival! Into the woods, Into the woods, Into the woods, Then out of the woods-- And happy ever after!

Think of every fairy-tale villainess you've ever heard of. Think of the wicked witches, the evil queens, the mad enchantresses. Think of the alluring sirens, the hungry ogresses, the savage she-beasts. Think of them and remember that somewhere, sometime, they've all been

If there is one __onstant_ in the structure and theme of the wonder tale, it is transformation.

The fairy tale, which to this day is the first tutor of children because it was once the first tutor of mankind, secretly lives on in the story. The first true storyteller is, and will continue to be, the teller of fairy tales. Whenever good counsel was at a premium, the fairy tale had it, and where the need was greatest, its aid was nearest. This need was created by myth. The fairy tale tells us of the earliest arrangements that mankind made to shake off the nightmare which myth had placed upon its chest.

It was only as part of the civilizing process that storytelling developed within the aristocratic and bourgeois homes, in the seventeenth and eighteenth centuries through governesses and nannies, and later in the eighteenth and the nineteenth centuries through mothers, who told bedtime stories.

Everything that was not so must go. All the beautiful literary lies and flights of fancy must be shot in mid-air! So they lined them up against a library wall one Sunday morning thirty years ago, in 2006; they lined them up, St. Nicholas and the Headless Horseman and Snow White and Rumpelstiltskin and Mother Goose--oh, what a wailing!--and shot them down, and burned the paper castles and the fairy frogs and old kings and the people who lived happily ever after (for of course it was a fact that nobody lived happily ever after!), and Once Upon A Time became No More! And they spread the ashes of the Phantom Rickshaw with the rubble of the Land of Oz; they filleted the bones of Glinda the Good and Ozma and the shattered Polychrome in a spectroscope and served Jack Pumpkinhead with meringue at the Biologists' Ball! The Beanstalk died in a bramble of red tape! Sleeping Beauty awoke at the kiss of a scientist and expired at a fatal puncture of his syringe. And they made Alice drink something from a bottle which reduced her to a size where she could no longer cry 'Curiouser and curioser,' and they gave the Looking Glass one hammer blow to smash it and every Red King and Oyster away!

Studies [on the origin of fairy-stories] are, however, scientific (at least in intent); they are the pursuit of folklorists or anthropologists: that is of people using the stories not as they were meant to be used, but as a quarry from which to dig evidence, or information, about matters in which they are interested....with regard to fairy stories, I feel that it is more interesting, and also in its way more difficult, to consider what they are, what they have become for us, and what values the long alchemic processes of time have produced in them. In Dasent's words I would say: 'We must be satisfied with the soup that is set before us, and not desire to see the bones of the ox out of which it has been boiled.'Such stories have now a mythical or total (unanalysable) effect, an effect quite independent of the findings of Comparative Folk-lore, and one which it cannot spoil or explain; they open a door on Other Time, and if we pass through, though only for a moment, we stand outside our own time, outside Time itself, maybe.

Madame d'Aulnoy is the true mother of the modern fairy tale. She invented the modern Court of Fairyland, with its manners, its fairies, its queens, its amorous, its cruel, its good, its evil, its odious, its friendly fées.

Don__ you know that everybody__ got a Fairyland of their own?

For most of human history, 'literature,' both fiction and poetry, has been narrated, not written _ heard, not read. So fairy tales, folk tales, stories from the oral tradition, are all of them the most vital connection we have with the imaginations of the ordinary men and women whose labor created our world.

But life is not a fairy tale. It's brighter and darker, longer and briefer, duller and more magical. It's full of contradictions, but one thing it's not is neat.

The way I see it, everyone__ been telling the story wrong. I mean, take Cinderella, for example. She never asked for a Prince, let alone waited around for one. Hell, all she ever wanted was a night off from work and a fancy dress to twirl in for a few hours. It__ never made sense to me that I__ supposed to sit around pining for some mythical Prince Charming to get off his ass and rescue me. If that__ the grand game plan, I could end up waiting forever. Because, I mean, if he__ anything like the rest of the male population, the prince is probably stuck in traffic somewhere, or got lost along the way and is too damn stubborn to ask for directions.