feminism

Feminism, which is supposedly for everybody, apparently has no place for conservative women. Why would feminists need to exclude entire swaths of the population? Because they know their ideology cannot stand up to challenges, they know they themselves do not understand it, and they know that to accomplish their goals they cannot allow discussion to occur....To pretend that your ideology is impenetrable and the obvious answer to modern social problems and then to turn around and exclude people from the discussion only creates more holes in the theories themselves and serves to demonstrate the liberal superiority complex.

The language of marriage is often a language of ownership, not a language of partnership.

As women are altering their traditional role expressions, men are developing new responses to the transformed women. Old patterns are no longer acceptable, and new sets of expectations and roles are now required of them.

We are precarious. Which is to say some good things (accumulation of diverseknowledges, skills and abilities through work and life experiences in permanentconstruction), and a lot of bad ones (vulnerability, insecurity, poverty, socialexposure).

Culture does not make people. People make culture. if it is true that the full humanity of women is not our culture, then we can and must make it our culture.

Let__ be very clear about this, asshole: I__e been a woman in Arkansas. I know damn well what it means when a man says to me 'Calm down.' Being raped comes next, and that__ a fact I__ never going to forget.

...here is, very simply, what I learned about Jesus and the ladies: he loves us. He loves us. On our own terms. He treats us as equals to the men around him; he listens; he does not belittle; he honors us; he challenges us; he teaches us; he includes us..

They [feminists] share the instinct for tyranny and destruction - and they are filled with self-loathing. In the end, leftist feminists yearn to submit to, and submerge themselves within, a despotic monolith. Because they despise their own society and are bent on its destruction, they cannot concede that adversarial cultures may be more evil, because that would legitimize their own host society - and they can't allow that. It would rob them of the moral indignation -- and the identity of being victims -- that lies at the foundation of their politics of hate.

P33- the wail of the living had answered the call of universal motherhood within her wild beast which the dead could not still.

Sylvia quotes Dick as telling her: "I am afraid the demands of wifehood and motherhood would preoccupy you too much to allow you to do the painting and writing you want." Dick was sharp enough to understand that the bright flame that drew him to Sylvia disqualified her from his future. He would not allow Sylvia- or any woman- to outshine him.

Possible then the professor inited a little too emphatically upon the inferiority of omen, he was concerned not with their inferiority, but with his superiority.

Miss Dearheart gave him a very brief look, and shook her head. There was movement under the table, a small fleshy kind of noise and the drunk suddenly bent forward, colour draining from his face. Probably only he and Moist heard Miss Dearheart purr: __hat is sticking in your foot is a Mitzy __retty Lucretia_ four-inch heel, the most dangerous footwear in the world. Considered as pounds per square inch, it__ like being trodden on by a very pointy elephant. Now, I know what you__e thinking: you__e thinking, __ould she press it all the way through to the floor?_ And, you know, I__ not sure about that myself. The sole of your boot might give me a bit of trouble, but nothing else will. But that__ not the worrying part. The worrying part is that I was forced practically at knifepoint to take ballet lessons as a child, which means I can kick like a mule; you are sitting in front of me; and I have another shoe . Good, I can see you have worked that out. I__ going to withdraw the heel now.__here was a small __op_ from under the table. With great care the man stood up, turned and, without a backward glance, lurched unsteadily away.__an I bother you?_ said Moist. Miss Dearheart nodded, and he sat down, with his legs crossed. __e was only a drunk,_ he ventured.__es, men say that sort of thing,_ said Miss Dearheart.

Does it explain my astonishment the other day when Z, most humane, most modest of men, taking up some book by Rebecca West and reading a passage in it, exclaimed, 'The arrant feminist! She says that men are snobs!' The exclamation, to me so surprising - for why was Miss West an arrant feminist for making a possibly true if uncomplimentary statement about the other sex? - was not merely the cry of wounded vanity; it was a protest against some infringement of his power to believe in himself. Women have served all these centuries as looking glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size.

That place I'm talking about ain't nothing but a bloody slit in this world of His. But everybody wants to rule over it. It ain't for the white man to rule. Ain't for any man to rule.

When I was doing the Mademoiselle application my husband would peer over my shoulder and say, "What are you doing competing with the best brains in the country? Why don't you just wash the dishes?" When the telegram came from Mademoiselle, I ran outside and shouted, "Guess who has the best brains in the country?

hearing women singing about themselves - rather than men singing about women - makes everything seem wonderfully clear, and possible

Though I did not have the statistics, just observing the number of women on the streets during peak hours dressed for work, it was obvious that a greater percentage of women in Vanni went to work outside the home. There were also more women in civilian clothes riding motorbikes on Vanni roads compared to the rest of the island. Women, both LTTE members as well as civilians, occupied the public space in large numbers. They were very visible on the roads and in the LTTE institutions. This gave Vanni a uniquely pro-woman character, which was absent elsewhere on the island. ...It was a unique kind of feminism, created by connecting the majority of women living all over Vanni, from all walks of life, for public action regarding women and children in need of help

These women accept their beatings with a simplicity worthy of all praise, and far from considering themselves insulted, admire the strength and energy of the man who can administer such eloquent rebukes. In Russia, not only may a man beat his wife, but it is laid down in the catechism and taught all boys at the time of confirmation as necessary at least once a week, whether she has done anything or not, for the sake of her general health and happiness."I thought I observed a tendency in the Man of Wrath rather to gloat over these castigations."Pray, my dear man," I said, pointing with my whip, "look at that baby moon so innocently peeping at us over the edge of the mist just behind that silver birch; and don't talk so much about women and things you don't understand. What is the use of your bothering about fists and whips and muscles and all the dreadful things invented for the confusion of obstreperous wives? You know you are a civilised husband, and a civilised husband is a creature who has ceased to be a man."And a civilised wife?" he asked, bringing his horse close up beside me and putting his arm round my waist, "has she ceased to be a woman?""I should think so indeed,--she is a goddess, and can never be worshipped and adored enough.