incarnation

The body of the Word, then, being a real human body, in spite of its having been uniquely formed from a virgin, was of itself mortal and, like other bodies, liable to death. But the indwelling of the Word loosed it from this natural liability, so that corruption could not touch it. Thus is happened that two opposite marvels took place at once: the death of all was consummated in the Lord's body; yet, because the Word was in it, death and corruption were in the same act utterly abolished.

The nativity mystery __onceived from the Holy Spirit and born from the Virgin Mary_, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his __limbing down of God_ is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us.

The Self-revealing of the Word is in every dimension - above, in creation; below, in the Incarnation; in the depth, in Hades; in the breadth, throughout the world. All things have been filled with the knowledge of God.

Jesus_ incarnation and ministry thus present us with the final critique of strategic religion; on the cross, where we see God almost deliberately __ose_ _ as if duped into being strung up by a scheming, fearful group of clerics _ we see the end of power games. God will not play. I sincerely believe that if the Church allows itself to be tied up in strategies, into __inning_ people for Christ, it will end inexorably moving towards power-politics, towards support for wars, and away from genuine concern for the __ther_.

This Lord of natures today was transformed contrary to His nature; it is not too difficult for us to also overthrow our evil will." Hymns of the Nativity, Hymn 1:97, pg. 74 in Ephrem the Syrian: Hymns (New York: Paulist Press, 1989).

We must primarily become seekers of God instead of founders of works, for work will not sustain us through the traumas of incarnation.

Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.

Like flowers we grow, bloom, and whither - each day and each life. In our next life we'll grow, bloom, and whither even more beautifully. But although we blossom more grandiose in each new life, all our lives are perfect in their own way.

You are a little soul carrying about a corpse, as Epictetus used to say.

For the Word, realizing that in no other way would the corruption of human beings be undone except, simply, by dying, yet being immortal and the Son of the Father of the Word was not able to die, for this reason he takes to himself a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection.

In many people Christ lives the life of the Host. Our life is a sacramental life.This Host life is like the Advent life, like the life of the Child in the womb, the Child in the swaddling bands, the Christ in the tomb. It is a life of dependence upon creatures, of silence and secrecy, of hidden light. It is the life of a prisoner.

this free-man's prison known as life.

Do not have so much fear of this world that it will ruin the next incarnation.

...because you have been purifying your fields for many incarnations so you no longer belong in the heavy density of the third dimension and you find it difficult to tolerate. But you have one last mission here and you are on the verge of knowing_follow your heart and your instincts.

This is closer to reality, but not exactly so. In the Earth incarnation we have lost sight of whom and what we are. We have got so entangled in the game that we have forgotten where we came from and have started associating our sense of self with the personality. In humanity we have become defined by our physical selves, our bodies, our minds, our emotions. We think we are our thoughts. We do not remember_we do not remember that from the oneness we created this planet and the planes. We are the creators, and our mission is to detach from all the chains we imposed upon ourselves and create a bridge to the infinite self. Journey back to where we started.

... without the incarnation, Christianity isn't even a very good story, and most sadly, it means nothing. "Be nice to one another" is not a message that can give my life meaning, assure me of love beyond brokenness, and break open the dark doors of death with the key of hope.The incarnation is an essential part of Jesus-shaped spirituality.

...the incarnation is the complete refutation of every human system and institution that claims to control, possess, and distribute God. Whatever any church or religious leader may claim in regard to their particular access to God or control over your experience of God, the incarnation is the last word: God loves the world. God came into the world in the form of the people he created, the human race (including you and me), who bear his image. God's creation of humanity in his image gives hints of who he is, since we all are marked by his fingerprints.But as flawed humans, we give only a vague hint of God. Our broken reflection of God's image is easily drowned out by our broken humanity. then, two thousand years ago, God came in his fullness. He came to all of us in Jesus. The incarnation is not owned, trademarked, or controlled by any church. It belongs to every human being. The incarnation is not something that requires a distributor or middleman. It is a gracious gift to every person everywhere, religious or not. God gave himself to us in Jesus.

When spirituality becomes spiritualization, life in the body becomes carnality. When ministers and priests live their ministry mostly in their heads and relate to the Gospel as a set of valuable ideas to be announced, the body quickly takes revenge by screaming loudly for affection and intimacy. Christian leaders are called to live the Incarnation, that is, to live in the body, not only in their own bodies but also in the corporate body of the community, and to discover there the presence of the Holy Spirit.