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initiation

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The material world is all feminine. The feminine engergy makes the non-manifest, manifest. So even men (are of the feminine energy). We have to relinquish our ideas of gender in the conventional sense. This has nothing to do with gender, it has to do with energy. So feminine energy is what creates and allows anything which is non-manifest, like an idea, to come into form, into being, to be born. All that we experience in the world around us, absolutely everything (is feminine energy). The only way that anything exists is through the feminine force.

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There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each.

DF
Dion Fortune

Esoteric Orders and Their Work and The Training and Work of the Initiate

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But we left camp after a while and we was driving in a real spooky place cause all the roads up near camp are dark and in the woods and we had to drive for a while to get to a highway cause there was no street lights or anything and nothing but woods and my dad asked me if I had a good time and I told him I did, but that__ really a lie and I felt like telling him what it was like at that mean old camp, but I thought he__ get mad and tell me I__ making it up and I thought I__ tell him some other time like Febuary and cause I didn__ think he__ believe me anyway, but so I changed my mind and then I thought I should tell him now cause he__l wonder howcome I never told him sooner, so when he said that__ a nasty gash and when he said what did I do, stumble on the trail and hit a big rock or something? I told him no and I told him that lots of bad things happened to me at camp and that I never want to go there again cause I hate it and I almost cried. But he said I always had a bibid emigination cause he__ sure it wasn__ that bad! And I don__ know about those big words either, but what he said made me kind of mad cause grownups always think they know what happened to you better than you do yourself.

AN
Anonymous

Morning Song

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METAPHYSICAL LECTURE 1It has been said that after undergoing certain ordeals _ whether ecstatic or abysmal _ we should be obliged to change our names, as we are no longer who we once were. Instead the opposite rule is applied: our names linger long after anything resembling what we were, or thought we were, has disappeared entirely. Not that there was ever much to begin with _ only a few questionable memories and impulses drifting about like snowflakes in a gray and endless winter. But each soon floats down and settles into a cold and nameless void.