materialism

COMING FORTH INTO THE LIGHTI was born the dayI thought:What is?What was?AndWhat if?I was transformed the dayMy ego shattered,And all the superficial, materialThings that matteredTo me before,Suddenly ceasedTo matter.I really came into beingThe day I no longer cared aboutWhat the world thought of me,Only on my thoughts forChanging the world.

Oh Lord, won't you buy me a Mercedes Benz?

Mrs. Bulstrode's naïve way of conciliating piety and worldliness, the nothingness of this life and desirability of cut glass, the consciousness at once of filthy rags and the best damask...

For, from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succession to St. Peter, their whole hierarchy, or kingdom of darkness, may be compared not unfitly to the kingdom of fairies; that is, to the old wives' fables in England concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power.

Logically, this kind of atheism did not prove that there was no God.... On the contrary, Southwell was typical in placing the onus probandi on those who affirmed the existence of God and Holyoake regarded himself as an atheist only in his inability to believe what the churches would have him believe. They were content to show that the Christian concept of the supernatural was meaningless, that the arguments in its favor were illogical, and that the mysteries of the universe, insofar as they were explicable, could be accounted for in material terms.

My method is atheism. I find the atheistic outlook provides a favourable background for cosmopolitan practices. Acceptance of atheism at once pulls down caste and religious barriers between man and man. There is no longer a Hindu, a Muslim or a Christian. All are human beings. Further, the atheistic outlook puts man on his legs. There is neither divine will nor fate to control his actions. The release of free will awakens Harijans [lowest caste] and the depressed classes from the stupor of inferiority into which they were pressed all these ages when they were made to believe that they were fated to be untouchables. So I find the atheistic outlook helpful for my work [helping people]. After all it is man that created god to make society moral and to silence restless inquisitiveness about the how and why of natural phenomena. Of course god was useful though a falsehood. But like all falsehoods, belief in god also gave rise to many evils in course of time and today it is not only useless but harmful to human progress. So I take to the propagation of atheism as an aid to my work. The results justify my choice.

When I reached intellectual maturity, and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an idealist; a Christian or a freethinker, I found that the more I learned and reflected, the less ready was the answer; until at last I came to the conclusion that I had neither art nor part with any of these denominations, except the last. The one thing in which most of these good people were agreed was the one thing in which I differed from them. They were quite sure that they had attained a certain 'gnosis'--had more or less successfully solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble. And, with Hume and Kant on my side, I could not think myself presumptuous in holding fast by that opinion ...So I took thought, and invented what I conceived to be the appropriate title of 'agnostic'. It came into my head as suggestively antithetic to the 'gnostic' of Church history, who professed to know so much about the very things of which I was ignorant; and I took the earliest opportunity of parading it at our Society, to show that I, too, had a tail, like the other foxes.

The real problems of our planet are not economic or technical, they are philosophical. The philosophy of unbridled materialism is being challenged by events.

You have to pay for this view (onto which he looks while writing), so our expenses keep us pretty motivated to write. It's a vicious cycle.

Material wealth do not last forever, but that which probably lasts forever is the wealth of intelligence and creativity.

This trespass had not come without a price. Living un-lives, material comforts and luxuries became superfluous, connection to the outside world undesirable, and power their only sustenance. But they had paid gladly, considering this __umanity_ a small price for the power they now wielded; power that would sustain them far beyond the lives of mere humans and perhaps, in time, even grant them immortality.

Fighting physically signifies spiritual weakness.

Valor is strength, not of legs and arms, but of heart and soul; it consists not in the worth of our horse or our weapons, but in our own.

A man's Self is the sum total of all that he can call his, not only his body and his psychic powers, but his clothes and his house.

In a materialistic society, there__ no such a thing as a __omantic_ broke man.

In a materialistic society, man is likely to value the opinion of a rich man over that of a poor one; even when coming to opinions that have absolutely nothing to do with moneymaking.

The unity of Nigeria will only come if we overcome and overgrow tribe, materialism and selfish human nature.

A thief is one who insists on sharing his victimhood.