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Ansar is an Arabic term that means helpers or supporters. They were the citizens of Medina who helped Prophet Mohammed upon His arrival to the Holy city. While 'Hussain' is a derivation of 'Hassan' that means 'GOOD' (I also owe this one to Khaled Hosseini). That's how my favorite character in my debut novel 'When Strangers meet..' gets his name... HUSSAIN ANSARI, because he is the one who helps Jai realize the truth in the story and inspires his son, Arshad, to have FAITH in Allah.

KK
K. Hari Kumar

When Strangers meet..

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I'm a spiritual person, she said. "I believe in Allah, you know, though I don't always call It 'Allah' and I pray the way I want to pray. Sometimes I just look out at the stars and this love-fear thing comes over me, you know? And sometimes I might sit in a Christian church listening to them talk about Isa with a book of Hafiz in my hands instead of the hymnal. And you know what, Yusef? Sometimes, every once in a while, I get out my old rug and I pray like Muhammad prayed. I never learned the shit in Arabic and my knees are uncovered, but if Allah has a problem with that then what kind of Allah do we believe in?

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Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world!By contrast, the conquest of Canaan represented God__ just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior.The problem with Islam, then, is not that it has got the wrong moral theory; it__ that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God__ commands, then I agree with him. But Muslims and Christians differ radically over God__ nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God__ omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind.

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There are 1.6 billion Muslims in the world. If, for the sake of argument, 1 million are violent, that's a mere .000625 percent of them. I wonder who among you wants to be judged on such a tiny minority. Further, at 1.6 billion, if all Muslims - or even most Muslims - were violent, the world would already be in flames. Most people simply want to live their lives in peace, with some degree of material comfort. I find it bizarre - and disturbing - that so many Americans imagine that being a Muslim somehow trumps human nature and makes ordinary simple people want to rise up and kill everyone. That takes a special kind of stupid.

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The Islamic faith and ideology is at another pivotal moment in its history. Having survived for a thousand years or more after the Western Crusades it has been hauled back into the fire by some of its frustrated followers. Followers who have literally re interpreted or re translated the many open verses and chapters of the holy Qu__an. These followers of the extreme Islamic beliefs are hankering to take our social order back and return it to the time of the prophet (mpbuh). The very turbulent dark and bloody days of religion and cults when ideologies were spread by the sword.

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I have a friend _ or had a friend, now dead _ Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it_ and damn it, I think they were right. It is corrosive of religious belief, and it__ a good thing too.

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Manuscripts - at least for Muslims who understand the subject - are to be read as books whose contents are to be known and understood, for that is why they were written, and not to be regarded as enigmatic specimens for critical textual and philological exercises. To them what is in the manuscripts is more important than what is on them, and so they say: Al-'ilmu fi'l-sudur la fi'l-sutur.

AN
Anonymous

Comments on the Re-Examination of Al-Raniri's Hujjatu'l-Siddiq: A Refutation

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And while it__ nice of you to want to call us __odern_ or __oderate,_ we__l do without the redundancy. Islam is by definition moderate, so the more strictly we adhere to its fundamentals _ the more moderate we__l be. And Islam is by nature timeless and universal, so if we__e truly Islamic _ we__l always be modern.We__e not __rogressives_; we__e not __onservatives_. We__e not __eo-Salafi_; we__e not __slamists_. We__e not __raditionalists_; we__e not __ahabis_. We__e not __mmigrants_ and we__e not __ndigenous_. Thanks, but we__l do without your prefix.We__e just Muslim.

YM
Yasmin Mogahed

Reclaim Your Heart: Personal Insights on Breaking Free from Life's Shackles